ライブラリ
The spiritual nature can only be discovered spiritually--not intellectually, not emotionally, and certainly not physically. Such a spiritual discovery can only be attained intuitively.
14.22.1.1The mystery into which we have been born is not penetrable by weaving fancy or logical intellect. But intuition, if we are patient enough and willing enough to follow it, can lead us into an overwhelming experience where we discover that IT is there, always there.
14.22.1.2It is not through any intellectual process of reasoning from premise to conclusion that we come to know we exist, but through an immediate and spontaneous intuition.
14.22.1.3Where ego merely believes, intuition definitely knows.
14.22.1.6The discovery of its presence makes possible a form of communication between person and Overself which is passive, not active. That is, he is directed guided or corrected in and through his human faculties, intuitively. The person acts, does, thinks, speaks, and decides as if he were doing so completely alone. But he is not: he is responding to the Overself, to the effects of its presence, now unhindered by his ego.
14.22.1.8Being guided intuitively does not mean that every problem will be solved instantly as soon as it appears. Some solutions will not come into consciousness until almost the very last minute before they are actually needed. He learns to be patient, to let the higher power take its own course.
14.22.1.8There is a faculty in man which knows truth when it sees it, which needs no argument, reflection, or cogitation to attest or prove what it knows.
14.22.1.12There is another way of knowing beside the ordinary way, through the channels of eyes or thoughts, a way which can be found only by quietening the mind and stilling the emotions.
14.22.1.13Here is this wonderful potency in man lying largely unused, this faculty of intuition that links him with a higher order of being.
14.22.1.14How many minds have pondered over life and searched for its meaning, only to feel baffled in the end, and held back by their own limitations? For although the active intellect naturally asks such questions, only the intuition can answer them adequately. But the latter is the least cultivated of all our faculties and the most torpid, and this is why we have no access to the answers, and why the questions remain troublesome or even torturing.
14.22.1.17These intuitive feelings tell us that a deeper kind of Being is at the base of our ordinary consciousness.
14.22.1.21It is almost impossible to put into thoughts that which is above thoughts. But hints, suggestions, and symbols may render some service. Only intuition, which comes up by itself, can come closer still to the truth and deliver what is more like it.
14.22.1.22If we lack the capacity to comprehend, gauge, or perceive the Infinite, we do have the capacity to feel its presence intuitively.
14.22.1.25We can convince the intellect that the soul exists--but the only really adequate proof is intuitive personal experience of it.
14.22.1.29The discovery of the soul's existence is not a result of intellectual analysis or of emotional feeling but of intuitive experience.
14.22.1.30The intuition comes from, and leads to, the Overself.
14.22.1.34It is the strength or feebleness of our intuition which determines the grade of our spiritual evolution. What begins as a gentle surrender to intuition for a few minutes, one day resolves into a complete surrender of the ego to the Overself for all time.
14.22.1.35To find your way to the major truths it is not enough to use the intellect alone, however sharpened it may be. Join intuition to it: then you will have intelligence. But how does one unfold intuition? By penetrating deeper and hushing the noise of thoughts.
14.22.1.37Intuition tells us what to do. Reason tells us how to do it. Intuition points direction and gives destination. Reason shows a map of the way there.
14.22.1.38When intuition guides and illuminates intellect, balances and restrains the ego, that which the wise men called “true intelligence” rises.
14.22.1.41The intuition never needs to hunger for truth. While the intellect is seeking and starving for it, the intuition already knows and feels it.
14.22.1.42Intuition is truth drawn from one’s own self, that is, from within, be it a practical or a spiritual truth, whereas intellect squeezes its conclusion out of presented evidence, that is, from without.
14.22.1.43Ordinarily, ample time is needed to accumulate data and deliberate properly before correct decisions or judgements can be made. None of this is necessary to make them intuitively, for the intuition itself operates out of time and beyond thought.
14.22.1.46An intuitive idea is quite different from one derived from the customary process of logical thinking. Unless it is distorted or muddled by the man himself, it is always reliable. Can we say the same of an intellectual idea?
14.22.1.47The intuition should give orders which the intellect should carry out. The reasoning and practicality needed to do so and to attend to their details will then be provided by the intellect itself. But the original function of giving direction and the authority of giving command will be vested in the intuition alone.
14.22.1.55What the thinking intellect in him cannot receive, the mystical intuition can.
14.22.1.57His first step is to detect the presence of the higher Power consciously in himself through vigilantly noting and cultivating the intuitions it gives him.
14.22.1.60He must educate himself to recognize the first faint beginnings of the intuitive mood and train himself to drop everything else when its onset is noticed.
14.22.1.61Intuitive feelings are so easily and hence so often drowned in the outer activity of the body, the passions, the emotions, or the intellect, that only a deliberate cultivation can safeguard and strengthen them.
14.22.1.62The secret is to stop, on the instant, whatever he is doing just then, or even whatever he is saying, and reorient all his attention to the incoming intuition…
14.22.1.66,The intuition grows by use of it and obedience to it.
14.22.1.69Intuitive guidance comes not necessarily when we seek it, but when the occasion calls for it. It does not usually come until it is actually needed. The intellect, as part of the ego, will often seek it in advance of the occasion because it may be driven by anxiety, fear, desire, or anticipation. Such premature seeking is fruitless.
14.22.1.71When one has reviewed a problem from all its angles, and has done this not only with the keenest powers of the mind but also with the finest qualities of the heart, it should be turned over at the end to the Overself and dismissed. The technique of doing so is simple. It consists of being still. In the moment of letting the problem fall away, one triumphs over the ego... At this point Grace may enter and do what the ego cannot do. It may present guidance either then, or at some later date, in the form of a self-evident idea.
14.22.1.72,The commonest error is to try to produce and manufacture intuition. That can't be done. It is something which comes to you. Hence don't expect it to appear when concentrating on a problem, but if at all after you've dismissed the problem. Even then it is a matter of grace--it may or may not come.
14.22.1.73The giving up of all earthly desires, the liberation of the heart from all animal passions, the letting go of all egoistic grasping--these attitudes will arise spontaneously and grow naturally if a man is truly quest-minded, so that his intuition will assert itself little by little.
14.22.1.76Often intuition does not advise him until the time for an action or a decision or a move is nearly at hand. So he must wait patiently until it does and not let intellect or imagination construct fanciful plans which may be cancelled by intuition’s arisal.
14.22.1.77These intrusions from a realm beyond conscious thinking may be heavenly ones. If so, to resist them would be to lose much and to accept them would be to gain much. But they have to be caught on the wing. Their delicate beginnings must be recognized for what they are—precious guides.
14.22.1.82Intuition does not always flash suddenly out of the depths of the mind into consciousness: quite often it forms itself very slowly over a period of hours, days, or even weeks.
14.22.1.86Who hears this quiet whisper of intuition? Who, hearing, obeys? Not only is it mostly unnoticed but its guidance is also unsought; men prefer, and follow, the ego’s direction.
14.22.1.87If men followed their intuition more there would be fewer tragedies that could have been prevented or regrets that could have been avoided.
14.22.1.89The unregarded feeling which first comes when an object, a person, or an event confronts one is mostly the correct intuition about it. But it must be caught on the wing or it will be gone.
14.22.1.91Intuition must be caught quickly and inspiration must be followed up at once if they are to remain and not vanish away.
14.22.1.94If we respectfully meet each intuitive feeling and give it our trusting collaboration, it will little by little become a frequent visitor.
14.22.1.95The deeper mind is so close to the source of our karma that we may at times get its right guidance not only intuitively from within but also circumstantially from without.
14.22.1.100The interval between the coming and the going of an intuitive thought is so short that he must immediately and alertly respond to it. If he misses it, he will find that the mind can go back to it only with difficulty and uncertainty.
14.22.1.101We can receive a new truth more easily in the mind's quietude than in the mind's agitation. When thinking is stilled, intuiting begins. Such internal silence is not useless idleness, it is creative experience.
14.22.1.102The Overself may use some event, some person, or some book as a messenger to him. It may make any new circumstance act in the same way. But he must have the capacity to recognize what is happening and the willingness to receive the message.
14.22.1.103To let the intuitive feelings come through requires an inner passivity which meditation fosters but which extroversion inhibits.
14.22.1.104Submit yourself as an empty vessel to be filled with the intuitive leading of Overself. Do not stop short of this goal, do not be satisfied with a half-and-half sort of life.
14.22.1.105When seeking intuitional light upon a subject, the aspirant is advised to put his body in a recumbent position. This, passive as it is, will correlate with the passivity of mind that he should cultivate at such a time.
14.22.1.110An intuition which is vague and weak in the beginning may become clear and certain in the end—if allowed to grow.
14.22.1.112Have faith in your inner promptings and accept their guidance. When you are uncertain about them, wait and they will gradually clarify themselves.
14.22.1.114They are messages brought from the infinite for the blessing and guidance of finite man. But he must recognize their value and esteem their source.
14.22.1.116In the search for guidance when we have to make a momentous decision, or take an important step, it is well to go into the “Silence” with our problem …
14.22.1.118,Sometimes an intuition appears as a vague feeling which haunts a man and which he cannot shake off.
14.22.1.121If he firmly believes in his own hidden intuitive powers, he will be able to ascribe much of his success to his readiness to follow their guidance, despite the opposition of logic and circumstances.
14.22.1.122When we keep ourselves busy with everything external and our minds with thoughts about everything external, the intuition is unable to insert itself into our awareness. Even if it whispers to us, we will not realize what is happening. If we continue to ignore it, we may lose the capacity to hear it at all. It is then that we have to retrain ourselves to do so. The practice of meditation is one such way of training our receptivity.
14.22.1.123We blunder in life and make endless mistakes because we have no time to listen for the Overself«s voice - Intuition.
14.22.1.125If we would heed our intuitions as much as we heed our desires, the trick would be done. Illumination would come in not too long a time.
14.22.1.127In trying to get an intuitive answer, it is important to formulate the problem or the questions clearly and as sharply as you can.
14.22.1.129If he feels the intuition but does not attend to it then, however slightly, the very faculty which produced it begins to lose strength. This is the penalty imposed for the failure, and this shows how serious it is.
14.22.1.133If he is always alert for this intuitive feeling, he will throw aside whatever he is doing and meditate upon it at once. He will depend more and more on these casual exercises, in contrast to the dependence on fixed routine exercises in the Long Path.
14.22.1.134Treasure every moment when the intuition makes itself felt and, most especially, when it takes the form of a glimpse into higher truth; it is then that other things should be well put aside in order to sustain and prolong the experience.
14.22.1.135If only he heeds its intuitive message, the higher self will not fail him. He will make his way to true balanced sanity and deep inner calm. Without searching for others, knowing that in himself God's representative resides and that this can give the right kind of help, he will depend for self-reliance on an ever-presence.
14.22.1.137If one cultivates sufficient faith, out of the cosmic mind will come the response to his aspirations and, eventually, the answers to his questions. To receive this, one must learn to keep a constant vigil for intuitive feelings and messages of the most delicate nature, and to trust his inner promptings. His attention should always have God at its centre.
14.22.1.138By constant prayer and aspiration to his higher self, the student will get intuitive promptings from time to time. He should catch them when they appear and yield himself to them: in this way he will get the necessary guidance from within.
14.22.1.139Once you learn to recognize the intuitive voice, follow its dictates; do not hesitate to conform with them nor try to make up an excuse for failing to do so if the guidance is unpalatable.
14.22.1.140Whatever be the personal problem, if reason, experience, and authority cannot solve it, carry it inwards to the deep still centre. But you must learn to wait in patience for the answer, for the blockage is in you, not in it. A day or a month may pass until the response is felt, thought, or materialized.
14.22.1.142There is a feeling of sacredness, of holy peace at such moments, and they should be cherished for the precious moments that they are. They contain hints of the communion with the Higher Self, elements of something beyond the ordinary self, and possibilities of transcending the past with its debris of memories and mistakes.
14.22.1.143In every important move he will seek guidance from the intuitive levels of being as well as from the intellectual.
14.22.1.144Where the wakeful consciousness is not easily reached owing to its preoccupations, then the dream consciousness will be more receptive to the message.
14.22.1.147Sometimes an intuition does not stay behind. It flashes through consciousness for a small fraction of a second and is gone. Unless it is detected and recognized during this quick passage while it is still fresh, we are hardly likely to do so afterwards.
14.22.1.148They betray the higher part of themselves every time they resist, reject, or merely ignore the intuitive feelings which come so delicately into consciousness.
14.22.1.151When the inner voice says what we do not like to hear, we are apt to ignore it.
14.22.1.154Intuition is the voice which is constantly calling him to this higher state. But if he seldom or never pauses amid the press of activity to listen for it, he fails to benefit by it.
14.22.1.159In the end he will rely on this little inner voice which, if he listens humbly, speaks and tells him which way to turn.
14.22.1.163He will learn sooner or later by the test of experience to defer to this intuitive feeling whenever its judgement, guidance, or warning manifests itself.
14.22.1.166Edison said that all his inventions grew out of initial flashes which welled up from within. The rest was a matter of research.
14.22.1.167Is he fully open to intuitive feelings that originate in his deeper being, his sacred self? Or does his ego get in the way by its rigidities, habits, and tendencies? The importance of these feelings is that they are threadlike clues which need following up, for they can lead him to a blessed renewal or revelation.
14.22.1.169The capacity to respond to spiritual intuitions is latent in all men but trained and developed in few men.
14.22.1.170From this hidden source comes at times guidance, warnings, attractions, or aversions which ought to be construed as intuitive messages. But for this they must first be recognized and believed: they pass too quickly.
14.22.1.171It is true that conscience is the voice of the Overself in the moral life of man, but it is also true that he seldom hears its pure sound. Most often he hears it mixed with much egotism.
14.22.1.174Before a man complains that he is unable to get intuition, he should remember that his own moral fault may be responsible for this. It can not only prevent him from receiving true intuitions but also from responding to them in action.
14.22.1.180When intuition points to something unwelcome to the ego, the intellect looks for and usually finds an excuse to reject it. A man who really and sincerely wants to find the Truth should be on the lookout for hints, clues, and signs which would be useful to his Quest, for they constitute the response from the Overself to his aspiration. The Overself can furnish him with the Truth and puts these signals in his way.
14.22.1.189No counsel could be safer and better than that which proceeds from a man to himself by way of intuition. But first let him be sure that it is intuition.
14.22.1.190All men at some time or other receive intuitive suggestions from within, whilst a few men receive them constantly. It is not therefore that intuition is such a rare and extraordinary manifestation. What is rare and extraordinary is its pure reception, its correct comprehension…
14.22.1.194,... Until his development has reached the point where a genuine intuition is at once recognized as such and a pseudo-intuition quickly detected for what it is, he must not abandon the use of reason but rather regard it as a most valuable ally.
14.22.1.195,How can he tell if inner guidance is truly intuitive or merely pseudo-intuitive? One of the ways is to consider whether it tends to the benefit of all concerned in a situation, the others as well as oneself. The word “benefit” here must be understood in a large way, must include the spiritual result along with the material one. If the guidance does not yield this result, it may be ego-prompted and will then hold the possibility of error.
14.22.1.196... The difference between a mere impulse and a real intuition may often be detected in two ways: first, by waiting a few days, as the subconscious mind has then a chance to offer help in deciding the matter; second, by noting the kind of emotion which accompanies the message. If the emotion is of the lower kind, such as anger, indignation, greed, or lust, it is most likely an impulse. If of the higher kind, such as unselfishness or forgiveness, it is most likely an intuition.
14.22.1.198,You may recognize the voice of wisdom when having to make a decision by the fact that it proceeds out of deep inner calm, out of utter tranquillity, whereas impulse is frequently born in exaggerated enthusiasm or undue excitement.
14.22.1.199The promptings that come from this inner being are so faintly heard at first, however strong on their own plane, that we tend to disregard them as trivial. This is the tragedy of man. The voices that so often mislead him into pain-bringing courses--his passion, his ego, and blind intellect--are loud and clamant. The whisper that guides him aright and to God is timid and soft.
14.22.1.201The day will come when constant effort and long practice will permit him to recognize true from pseudo-intuition with the speed and certainty with which a musically trained ear recognizes notes and times (tunes) in a played piece.
14.22.1.206If it is authentic intuition, he will feel increasingly convinced by it as days and weeks pass until in the end its truth will seem unarguable to him.
14.22.1.211An intuition comes into the mind suddenly. But so does an impulse. Therefore it is not enough to take this mark alone to identify it. It is strong; so is an impulse. It is clear; so is an impulse. To separate the deceptive appearance from the genuine reality of an intuition, look for the trail of assurance, relief, and peace to follow in its wake.
14.22.1.216It is never present without certain qualities being present with it, too. There is first an utter serenity, then a steady joy, next an absolute conviction of its truth and reality, finally the paradoxical feeling of a rock-firm security despite any appearance of adverse outer circumstances.
14.22.1.217There are four chief ways in which guidance may be given. They are: intuitive feeling, giving in a general way approbation or rejection of a proposed course of action; direct and precise inner message; the shaping of outer circumstances; and the teaching of inspired texts. If all four exist together, and if they all harmonize, then you may step forward in the fullest assurance. But if there are contradictions between them, then great caution and some delay is certainly advisable.
14.22.1.221... Only through the pure intuition, freed from emotional egoism and transcending intellectual illusion, can he really make a contact with the Overself. And that will happen in a state of utter and perfect tranquillity; there will be none of the emotional excitement which marked the successful practice of the earlier stage of meditation exercises.
14.22.1.222,Because it comes from within, it comes with its own authority. When it is the real thing, the seeker will not have to question examine or verify its authenticity, will not have to run to others for their appraisal of its worth or its rejection as a pseudo-intuition. He will know overwhelmingly what it is in the same way that he knows who he is.
14.22.1.236When a man hesitates too long over taking a course which intuition tells him he should take, and in which his higher life is concerned, it may be that destiny will intervene and make him suddenly realize that this is the way, and that all doubts should be thrown out.
14.22.1.240Every thought which comes down to us from that serene height comes with a divine authority and penetrating force which are absent from all other thoughts. We receive the visitant with eagerness and obey it with confidence.
14.22.1.243Intuition is not the equal but rather the superior of all other human faculties. It delivers the gentlest of whispers, commands from the Overself, whereas the other faculties merely carry them out. It is the master, they are the servants. The intellect thinks, the will works, and the emotion drives towards the fulfilment of intuitively felt guidance in the properly developed spiritually erect man.
14.22.1.244The philosopher is simultaneously a thinker and a believer, but his ruling role is neither. It is that of an intuitionist.
14.22.1.245The intuition must lead all the rest of man's faculties. He must follow it even when they do not agree with its guidance. For it sees farther than they ever can, being an efflux from the godlike part of himself which is in its way a portion of the universal deity. If he can be sure that it is not pseudo-intuition, truth in it will lead him to life's best, whether spiritual or worldly.
14.22.1.246In the fully trained philosopher, intuition is the most active faculty.
14.22.1.250The intuition is to collate all these different functions of the personality, and direct them towards its truest welfare.
14.22.1.251A man is really free when his intuition directs his intellect and rules his energies.
14.22.1.252Feeling is as much a part of true insight into the Real as knowing. It gives life to the end result. It is evoked by enlightened writings and inspired art works. Thinking may not rightly claim overlordship here, but intuition, the silent voice of the Overself, may do so.
14.22.1.254... Among all the varied powers of the mind, a properly unfolded intuition is indeed one of the most priceless anyone could have. It always warns against wrong courses and often counsels the right ones…
14.22.1.256,… ”I sometimes have a feeling, in fact I have it very strongly, a feeling of interference . . . that some guiding hand has interfered,” confessed Winston Churchill in a speech during October, 1942 …
14.22.1.256,The man who has trained himself to listen for the voice of intuition, which means trained himself to wait for it to speak and disciplined himself to be inwardly alert yet also inwardly quiet for it, does not have to suffer the painful conflicts and tormenting divisions which others do when confronted by issues demanding a choice or a decision.
14.22.1.259He will find, if he accepts this intuitive leading, that although the unfavourable circumstances may remain the same, unchanged, his attitude towards them does not. Out of this inner change there will be given him the strength to deal with them, the calm to deal with them unmoved, and the wisdom to deal with them properly.
14.22.1.260There is no single pattern that an intuitively guided life must follow. Sometimes he will see in a flash of insight both course and destination, but at other times he will see only the next step ahead and will have to keep an open mind both as to the second step and as to the final destination.
14.22.1.261Intuition--which Bergson called the surest road to truth--eradicates hesitancies. When you are in contact with the Overself in solving a problem, you receive a direct command what to do and you then know it is right. The clouds and hesitancies and vacillations which arise when struggling between contrary points of view, melt…
14.22.1.265,A man's life will be less troubled and his happiness more secured, if his reason governs his body and his intuition governs his reason.
14.22.1.269He may be sure of this, that whatever action the Overself's leading causes him to take will always be for his ultimate good even though it may be to his immediate and apparent detriment.
14.22.1.272The most satisfying proofs will come to him that the Overself is really guiding the course of his outer life and really inspiring the course of his inner life.
14.22.1.275There will be decisions that he does not think out logically, moves that he does not plan calculatingly. Yet the sequence of further events will prove the one to be right, the other wise. For they will have come intuitively.
14.22.1.276Jesus likened the Kingdom of Heaven to a grain of mustard seed, which was a simile among the Jews for anything exceedingly small. Why did he do so? Because, in its first onset, the Kingdom is not an experience but an intuition--and the latter begins as an exceedingly faint and tiny leading.
14.22.1.281... The practice of meditation is simply the deepening, broadening, and strengthening of intuition. A mystical experience is simply a prolonged intuition.
14.22.1.282,It is important that the feeling of inward drawing which comes to him at times be at once followed up, whenever possible, by a withdrawal from external affairs for a few minutes and a concentration on what the feeling leads to…
14.22.1.284,What is more private, more intimate, than intuition? It is the only means they possess wherefrom to start to get mystical experience, glimpses, true enlightenment. Yet they insist on seeking among those who stand outside them, among the teachers, for that which must be searched after and felt inside themselves.
14.22.1.285The teaching that is most worthwhile comes directly from your own inner being, not from another’s.
14.22.1.287That which guides him to the god within his own being, that slender thread of intuitive feeling and intelligence, may at first appear and disappear at intervals.
14.22.1.289At first intuition is like a frail thread, almost impalpable, of which he is just faintly aware; but if he heeds it, rivets attention stubbornly to it, the visitations come more and more often. If he follows the thread to its source, the message becomes clearer, stronger, precise.
14.22.1.290If you can attentively trace this subtle feeling back to its own root, you will get a reward immeasurably greater than it seemed to promise.
14.22.1.291It is only by constant use that intuition can mature into mystical enlightenment.
14.22.1.292If one learns to cultivate these brief intuitive moments aright, there can develop out of them in time mystical moods of much longer duration and much deeper intensity. Still later, there could come to maturity the ripe fruit of all these moods--an ecstatic experience wherein grace descends with life-changing results.
14.22.1.293
28 1 2013
24 9 2014
3 12 2010
3 8 2024
26 9 2014
3 9 2020
11 9 2014
8 9 2014
23 7 2012
28 8 2014
27 2 2011
22 4 2014
21 1 2011
6 12 2010
1 9 2014
27 11 2014
12 4 2012
4 10 2012
11 8 2014
21 11 2022
4 12 2022
8 11 2022
18 4 2012
16 8 2014
27 2 2016
25 3 2023
4 12 2010
17 5 2018
21 9 2015
5 4 2014
29 12 2015
23 11 2010
29 3 2012
18 6 2013
15 10 2012
17 7 2024
9 1 2023
2 10 2018
25 10 2024
21 8 2024
11 5 2011
3 7 2024
17 3 2016
26 7 2011
23 6 2013
3 12 2019
22 2 2013
14 9 2014
5 5 2012
22 8 2024
17 10 2022
6 2 2016
11 2 2021
11 4 2023
26 10 2021
6 3 2022
12 9 2014
20 10 2010
19 5 2017
18 2 2011
20 1 2013
16 5 2017
5 12 2010
6 2 2011
12 5 2013
11 8 2011
9 3 2013
5 8 2012
1 2 2018
21 8 2018
20 5 2019
8 10 2020
11 1 2022
22 4 2018
7 6 2012
9 3 2014
6 2 2024
13 3 2017
6 12 2012
11 11 2012
9 2 2025
12 9 2023
4 4 2024
21 10 2010
9 8 2014
25 8 2015
6 9 2014
7 10 2011
2 2 2014
6 3 2012
5 4 2013
6 8 2014
24 8 2014
12 7 2011
28 10 2012
12 11 2012
15 5 2011
23 6 2016
7 3 2012
20 9 2014
8 3 2011
11 5 2014
6 4 2011
24 5 2020
27 4 2024
25 7 2012
12 12 2011
28 12 2011
5 9 2023
21 8 2014
8 10 2014
3 3 2011
10 11 2017
8 8 2011
11 4 2011
17 6 2024
27 7 2015
4 5 2016
25 2 2014
22 5 2017
1 8 2014
16 6 2024
14 11 2020
7 2 2017
31 8 2014
22 8 2015
31 10 2012
The notebooks are copyright © 1984-1989 The Paul Brunton Philosophic Foundation
This site is run by Paul Brunton-stiftelsen · info@paulbruntondailynote.se