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Grace is a cosmic fact. If it were not, then the spiritual outlook for the human race, dependent entirely on its own efforts for the possibility of spiritual progress, would be poor and disheartening.
12.18.5.1Grace is the indrawing power, or inward pull, of Overself, which, being itself ever-present, guarantees the ever-presence of Grace.
12.18.5.2Grace is the benign effluence of the Overself, the kindly radiation from it, ever-present in us …
12.18.5.4,Out of the grand mystery of the Overself, the first communication we receive telling us of and making us feel its existence, is Grace.
12.18.5.5… Grace is simply the transforming power of the Overself which is ever-present but which is ordinarily and lawfully unable to act in a man until he clears away the obstacles to this activity …
12.18.5.6,The Overself extends its grace to all men, but not all men are able to get it. This may be due to different reasons, some physical and others, the most numerous, emotional or mental.
12.18.5.8It is a whisper which comes out of the utter silence, a light which glimmers where all was sable night. It is the mysterious herald of the Overself.
12.18.5.12There are little graces, such as those which produce the glimpse; but there is only one great Grace: this produces a lasting transformation, a deep radical healing and permanent enlightenment.
12.18.5.13Grace is here for all. It cannot be here for one special person and not for another. Only we do not know how to open our tensioned hands and receive it, how to open our ego-tight hearts and let it gently enter.
12.18.5.17There is a power which inspires the heart, enlightens the mind, and sanctifies the character of man. It is the power of Grace.
12.18.5.18The Grace is always present since the Infinite Power, from which it originally comes, is always present.
12.18.5.25Grace does not depend on God's intervention in any favouritistic or arbitrary manner. It is not an effect of God's whim or caprice. It falls like sunlight on all, the good and evil alike. Each individual can receive it, according to the quantity of obstacles he removes from its path.
12.18.5.26If he offers himself to the divine, the divine will take him at his word, provided his word is sincerely meant. The response to this offer when it comes is what we call Grace.
12.18.5.33People have curious ideas about what grace really is. So few, for instance, seem to see that in opening themselves up to the beauties of nature or of music and art they would be inviting the attention of grace too…
12.18.5.35,Grace may be defined as the Overself's response to the personal self's aspiration, sincerity, and faith, lifting up the man to a level beyond his ordinary one. This working in us (as contrasted with the working by us) begins in deep passive stillness and ends in mental, emotional, and even physical activity…
12.18.5.38,… It is true that grace is given, but we ourselves help to make its blessing possible by the opening of self to receive it, the silencing of self to feel it, and the purifying of self to be fit for it …
12.18.5.38,If the existence of grace is granted, the question of its means of transmission arises. Since it is a radiation issuing from the Overself, it can be directly bestowed. But if there are internal blockages, as in most cases there are, and insufficient force on the man’s part to break through them, then it cannot be directly received. Some thing or person outside him will have then to be used as a means of indirect transmission.
12.18.5.39Grace is not necessarily bestowed deliberately or conferred personally. It may be received from someone who does not even know that he is its source. It may manifest through nothing more than the physical meeting between these two, or through a letter from one to the other, or even through the mere thinking about one of them by the other person. But, however obtained, Grace has its ultimate source in the mysterious Overself ...
12.18.5.41,He may receive grace directly from its source in the infinite love, power, and wisdom of the Overself, or indirectly through personal contact with some inspired man, or still more indirectly through such a man's intellectual or artistic productions.
12.18.5.45Whether he be a recipient of the Overself’s healing grace, or its teaching grace, or its protective grace, the source remains one and the same.
12.18.5.50It was not Christ’s death that brought his grace into the human world, but his life.
12.18.5.55No words can re-create these moments of grace so well as music. Think of the blessed gift which mankind has received through such works as Handel's Messiah and Bach's Christmas Oratorio.
12.18.5.57The man who fervently believes that Christ has the power to forgive his sins is not wrong. But his interpretation of his forgiver is wrong. The Christ who can do this for him must be a living power, not a dead historical personage. And that power is his own Christ-self, that is, Overself.
12.18.5.61Another channel for grace’s manifestation is through circumstances. These may provide the right surroundings, the right persons, and the right happenings for it.
12.18.5.67No Maharishee, no Aurobindo, no Saint Francis can save you. It is the Holy Spirit which saves man by its Grace. The ministrations of these men may kindle faith and quiet the mind, may help you to prepare the right conditions and offer a focus for your concentration — but they offer no guarantee of salvation…
12.18.5.69,The forgiveness of sin is no myth, but it can become a fact only after the sinner has done penance and sought purification.
12.18.5.71By this grace the past's errors may be forgotten so that the present's healing may be accepted. In the joy of this grace, the misery of old mistakes may be banished forever. Do not return to the past--live only in the eternal Now--in its peace, love, wisdom, and strength.
12.18.5.74Karma must operate automatically, but the Power behind karma knows all things, controls all things, controls even karma itself, knows and understands when forgiveness is desirable.
12.18.5.76,When the ego's total submission is rewarded by the Overself's holy Grace, he is granted pardon for the blackest past and his sins are truly forgiven him.
12.18.5.79To make the result dependent on Grace alone would be to deny the existence and power of the universal law of recompense. The need of effort can only be ignored by those who fail to see that it plays an indispensable part in all evolution, from the lowly physical to the lofty spiritual.
12.18.5.81Who can tell the miraculous power of the Overself? Its Grace may lift the most degraded of men into the most exalted.
12.18.5.82… the higher self's response to the ego's penitence is certain. And such response may stretch all the way to complete forgiveness of sins.
12.18.5.85,Such is the wonder of grace that the worst sinner who falls to the lowest depths may thereafter rise to the loftiest heights. Jesus, Buddha, and Krishna have plainly said so.
12.18.5.87The Overself acts through inexorable law, yes, but love is part of the law. Grace violates no principle but rather fulfils the highest principle.
12.18.5.89There is hope for all because there is Grace for all. No man is so sinful that he cannot find forgiveness, cleansing, and renewal.
12.18.5.93… the ego cannot save itself. Why? Because secretly it does not want to do so, for that would mean its own extinction …
12.18.5.95,The destiny of the ego is to be lifted up into the Overself, and there end itself or, more correctly, transcend itself. But because it will not willingly bring its own life to a cessation, some power from outside must intervene to effect the lifting up. That power is Grace and this is the reason why the appearance of Grace is imperative…
12.18.5.96,The closer he comes to the Overself, the more actively is the Grace able to operate on him. The reason for this lies in the very nature of Grace, since it is nothing other than a benign force emanating from the Overself. It is always there but is prevented by the dominance of the animal nature and the ego from entering his awareness. When this dominance is sufficiently broken down, the Grace comes into play more and more frequently, both through Glimpses and otherwise.
12.18.5.101Nothing that you do can bring about this wonderful transformation, for it is not the result of effort. It does not depend on the power of your will or the strength of your desire. It is something which can only be done to you, not by you. It is the result of your absorption by another and higher Force. It depends on Grace. It is more elusive yet more satisfying than anything else in life.
12.18.5.104It is the power of the Other which pulls him upward out of his attachments to body and earth, cajoling him to do what he cannot do of himself—let go. This power, when so felt, we call grace.
12.18.5.106It is not within the power of man to finish either the purificatory work or its illumination-sequel: his Overself, by its action within his psyche, must bring that about. This activating power is grace.
12.18.5.110What Grace does is to draw the man's attention away from himself, from his ego, to the Overself.
12.18.5.114Many have failed to disidentify themselves from their thoughts, despite all attempts. This shows its difficulty, not its impossibility. In such cases, grace alone will liberate them from their thought-chains.
12.18.5.116When the ego is sufficiently crushed by its frustrations or failures--and sooner or later this may happen to most of us--it will turn, either openly or secretly, to the admission that it needs outside help. And what other help can it then find than Grace, whether mediated directly from the Overself or indirectly through a master?
12.18.5.117The ego, the personal limited self, cannot lift itself into the Higher Self, and if the student at times has felt dismally powerless to make progress by self-effort, he will have learned the priceless lesson of the need of Grace.
12.18.5.118The supreme effect of Grace, its most valuable benefit, is when its touch causes the man to forfeit his ego-dominance, when it takes away the personal obstruction to the Overself.
12.18.5.120Only when the ego, thwarted and disappointed, hurt and suffering, finds that it cannot sufficiently change its own character, is it ready to beg, out of its helplessness, for Grace. So long as it believed that by its own power it could do so, it failed. And the way to ask for Grace is to sit perfectly still, to do nothing at all, since all previous doing failed.
12.18.5.121The revelation which brings one's own consciousness into coincidence with the Overself comes only by Grace.
12.18.5.124When a man's strivings mature, the insight dawns of itself. Yet he cannot tell which day this is to be, cannot precipitate the wondrous event by his own will. For this depends on grace.
12.18.5.125If he insists on clinging to the ego, he makes it impossible to know truth, approach God, or experience the timelessness of reality. Only an outer intervention can then help him, only the Grace coming direct or through some human channel.
12.18.5.127Grace is the hidden power at work along with his spirit’s aspiration and his efforts at discipline. This does not mean that it will continue to work if he drops both aspiration and effort. It may, but more often it will not.
12.18.5.130… We realize that self-effort is absolutely necessary to our salvation, but we discover later that it is not enough for our salvation. We have to be humbled to the ground in humility and helplessness before Grace will appear and itself finish the work which we have started.
12.18.5.131,… Without Grace there is no entry. We may strive and weep, but unless the Grace falls on us we cannot enter into the kingdom of Heaven. How and when it should come depends partly upon our karma, partly upon our yearning, and partly upon the channel which God uses.
12.18.5.132,The passing over into higher consciousness cannot be attained by the will of any man, yet it cannot be attained without the will of man. Both grace and effort are needed.
12.18.5.133If all his efforts are concentrated on self-improvement, then the circle of his thinking will be a small and limited one. The petty will become over-important in his own eyes and the insignificant will become full of meaning. It is needful to balance the one attitude with another—surrender to and faith in the power of Grace.
12.18.5.134Constant self-effort can thin down the egoism but not eliminate it. That final act is impossible because the ego will not willingly slay itself. What self-effort does is to prepare the way for the further force which can slay it and thus makes the operation timely and its success possible. What it further does is to improve intelligence and intuition and to ameliorate the character, which also prepares the individual and attracts those forces. They are nothing else than the pardoning, healing, and, especially, the transforming powers of Grace.
12.18.5.135However much he exerts his intellect he cannot reach the final revelation, the clearest enlightenment, for this is a gift of grace.
12.18.5.137It is not by special intervention that the divine grace appears in his life. For it was there all the time, and behind all his struggles, as a constant unbroken radiation from the Overself. But those struggles were like the hoisting of sails on a ship. Once up, they are able to catch the wind and propulsion begins automatically.
12.18.5.139When your efforts have brought you to a certain point, then only do they get pushed aside or slowly drawn away by another power--your higher Self… It is strongly felt, this experience of the higher power or higher Self.
12.18.5.141,A man can look to his own knowledge and his own actions to carry him a long distance on this path, but in the end he must look to grace for final results.
12.18.5.142Man has no power of his own to command Grace but he does have the power to turn away from smug satisfaction with his own ego and throw himself at the feet of the Overself--the source of Grace.
12.18.5.144When he becomes acutely aware both of the sacred duty of self-improvement and of the pitiful weakness which he brings to it, the need of getting the redeeming and transforming power of Grace follows logically. He is then psychologically ready to receive it. He cannot draw Grace to himself but can only invoke and await it.
12.18.5.146,In the end, and after we have tried sufficiently long and hard, we find that the knot of self cannot be untied. It is then that we have to call on grace and let it work on us, doing nothing more than to give our consent and to accept its methods.
12.18.5.147If he fails but persists despite the failures, one day he will find himself suddenly possessed of the power to win, the power to achieve what had hitherto seemed impossible for his limited ability. This gift--for it is nothing else--is Grace.
12.18.5.149If grace had to depend solely on human merit, if it had to be fully worked for and earned, it would no longer be grace. It really depends on the mysterious will of the higher power. But this is not to say that it comes by the caprice of the higher power. If a man puts himself into a sufficiently receptive attitude, and if he applies the admonition ”Be still and know that I am God,” he is doing something to attract grace.
12.18.5.150When he has passed successfully through the last trial, overcome the last temptation, and made the last sacrifice of his ego, the reward will be near at hand. The Overself's Grace will become plain, tangible, and wholly embracing.
12.18.5.154The strength needed for sustained mystical contemplation must come at first from his own ego's persistence but will come in the end from the Overself's Grace.
12.18.5.156Although personal effort and the will toward self-mastery do much to advance him on this quest, it is grace, and grace alone, which can advance him to the goal in the last stages or assist him out of an impasse in the earlier ones.
12.18.5.157To come into the consciousness of the Overself is an event which can happen only by grace. Yet there is a relation between it and the effort which preceded it…
12.18.5.159,Jesus has said that it is Grace which starts and keeps a man on the way to God, even though his heart and will have to make their effort also. Ramana Maharshi confirmed this statement.
12.18.5.161How can the ego’s self-effort bring about the grand illumination? It can only clear the way for it, cleanse the vehicle of it, and remove the weaknesses that shut it out … Only the divine can give the divine. That is to say, only by grace can illumination be attained …
12.18.5.162,No man is excluded from that first touch of Grace which puts him upon the Quest. All may receive it and, in the end, all do. But we see everywhere around us the abundant evidence that he will not be ready for it until he has had enough experience of the world, enough frustration and disappointment to make him pause and to make him humbler.
12.18.5.163Some Questers become depressed and discouraged when they learn that grace is the final essential ingredient for success on the Quest. This seems to put the issue out of their hands and to make it a matter of luck. They are taking too negative an attitude. It is true that grace is not subject to their command, but the atmosphere which attracts it, the conditions in which it can most easily enter, are subject to him.
12.18.5.165His part is to open a way, remove obstructions, gain concentration, so that the Overself's grace can reach him. The union of both activities produces the result.
12.18.5.169The fact of Grace being an unpredictable descent from above does not mean that we are entirely helpless in the matter, that there is nothing we can do about it. We can at least prepare ourselves both to attract Grace and to respond aright when it does come. We can cleanse our hearts, train our minds, discipline our bodies, and foster altruistic service even now. And then every cry we send out to invoke grace will be supported and emphasized by these preparations.
12.18.5.171When his strongest passion is to make real the presence of the Soul and when he demonstrates this by the strivings and sacrifices of his whole life, he is not far from the visitation of Grace.
12.18.5.172If he wants the grace he must do something to earn it, such as attend to the wastage of time on trivial or even harmful (because negative) gossip and activities; purify his character; study the revelations of sages; reflect on the course of his life; practise mind-stilling and emotional discipline.
12.18.5.174When the Quest becomes the most important activity in a man's life, even more important than his worldly welfare, then is Grace likely to become a reality rather than a theory in his life too.
12.18.5.175The commonest way, the most usual way, of attracting grace was indicated by the Carthusian monk Guiges, more than eight hundred years ago: “It would be a rare exception to gain [the degree of] contemplation without prayer. . . . Prayer gains the grace of God.”
12.18.5.176By forgiving those who have harmed us, we put ourselves in the position of earning forgiveness for the harm we ourselves have done.
12.18.5.181Those who are asking the Overself to give them its greatest blessing, its grace, should ask themselves what they have been willing to give the Overself--how much time, love, self-sacrifice, and self-discipline.
12.18.5.183These repeated prayers and constant aspirations, these daily meditations and frequent studies, will in time generate a mental atmosphere of receptivity to the light which is being shed upon him by the Grace. The light may come from outside through a man or a book, or it may come from inside through an intuition or an experience.
12.18.5.184Grace is always being offered, in a general way, but we do not see the offer; we are blind and so pass it by. How can we reverse this condition and acquire sight? By preparing proper conditions. First, mark off a period of each day--a short period to begin with--for retreat from the ordinary out-going way of living. Give up this period to in-going, to meditation. Come out of the world for a few minutes.
12.18.5.187The fact is that the higher power dispenses grace to all, but not all are able, willing, or ready to receive it, not all can recognize it and so many pass it by. This is why men must first work upon themselves as a preparation.
12.18.5.191The ultimate secret of Grace has never been solved by those who do not know that previous reincarnations contribute to it…
12.18.5.194,The aspiration which mounts upward from his heart is answered by the grace which descends downward into it.
12.18.5.196If he tries to fulfil these conditions of sincere self-preparation, and if he tries to practise service, compassion, and kindliness, Grace will come …
12.18.5.199,The Grace comes into his mind when thoughts are still and quiet, and into his life when ego is stilled and relinquished.
12.18.5.203If he cannot compel or command grace, he can at least ask, work, and prepare for it. For if he is not prepared properly by understanding he may not be willing to submit when it does come, if the form it takes is not to his liking.
12.18.5.204Two things are required of a man before Grace will manifest itself in him. One is the capacity to receive it. The other is the co-operation with it. For the first, he must humble the ego; for the second, he must purify it.
12.18.5.206When a man feels the authentic urge to walk a certain way, but cannot see how it will be possible either because of outer circumstances or of inner emotions, let him trust and obey it. For if he does so, the Grace of the Overself will manipulate these circumstances or alter his feelings accordingly …
12.18.5.207,The real bar to the entry of grace is simply the preoccupation of his thoughts with himself. For then the Overself must leave him to his cares.
12.18.5.208If there is any law connected with grace, it is that as we give love to the Overself so do we get grace from it…
12.18.5.209,When Christ called his hearers to repentance, he did not mean that they should leave their present state of sin and return to a previous state supposedly virtuous. He meant that they should leave the old altogether and go forward into something entirely new.
12.18.5.214Sorrow for a wrong course of life, the resolve to abandon it, and the readiness to make definite amendments are prerequisites to secure Grace.
12.18.5.223As the desires depart, they leave the heart vacant for tenancy by the Overself.
12.18.5.224We must make way for the Overself if we desire its presence. But we can do so only by pushing aside the objects, the conditions, and the beings who block the path into our consciousness, through our attachment to them. Removing them will not fulfil this purpose but severing the attachments will fulfil it.
12.18.5.225The internal work of Grace is only possible if the aspirant assents to the direction it is taking and supports the transformation it is effecting. If it is severing him from an attachment which he is unwilling to abandon and if he withholds his consent, the Grace itself may be forced to withdraw. The same may happen if he clings to a desire from which it seeks to free him.
12.18.5.229If no one in this world can achieve perfection but only approach it, the personal realization of this fact at the proper time and after many efforts will lead to a deep humility and surrender. This may open the door of one’s being to Grace, and thence to the beatific experience of the Overself, the Ever-Perfect.
12.18.5.230… Remember always that you are present within It and It is ever present within you. So the source of grace is in you too. Silence the ego, be still, and glimpse the fact that grace is the response to devotion that goes deep enough to approach the stillness, is sincere enough to put ego aside. Help is no farther off than your own heart. Hope on!
12.18.5.234,The divine grace brings a man not what he asks but what he needs. The two are sometimes the same but sometimes not. It is only with the wise that they always coincide; with others they may stand in sharp conflict.
12.18.5.235In the early stages of spiritual progress, Grace may show itself in the bestowal of ecstatic emotions. This encourages him to pursue the Quest and to know that he is so far pursuing it rightly. But the purpose gained, the blissful states will eventually pass away, as they must. He will then falsely imagine that he has lost Grace, that he has left undone something he should have done or done something he should not have done. The true fact is that it is Grace itself which has brought this loss about, as constituting his next stage of progress…
12.18.5.238,If outer events bring him to a position where he can bear them no longer and force him to cry out to the higher power in helplessness for relief, or if inner feelings bring humiliation and recognition of his dependence on that power, this crushing of the ego may open the door to grace.
12.18.5.242The Overself’s grace meets us just at the point where our need is greatest, but not necessarily the one we acknowledge as such. We must learn to let it do what it wants to do, not necessarily what we want it to do.
12.18.5.243… The factors of karma and Grace are always present and their operation in different life situations may always be different and cannot be foreseen.
12.18.5.253,The Overself can work in him—without his knowledge or help—to unfold, balance, or integrate him.
12.18.5.259Many who ask for Grace would be shocked to hear that the troubles which may have followed their request were actually the very form in which the higher power granted the Grace to them.
12.18.5.262The Grace works from his centre outward, transforming him from within, and therefore its earliest operation is unknown to his everyday mind.
12.18.5.265Sometimes we are pushed to perform deeds which turn out to be our finest ones, or our most fortunate ones, although at the time we did not know this. Who is the pusher? In those cases it is either karma or grace.
12.18.5.267The psychological laws governing the inner development of spiritual seekers often seem to operate in most mysterious ways. The very power whose presence he may think has been denied him--Grace--is taking care of him even when he is not conscious of this fact. The more the anguish, at such a time, the more the Higher Self is squeezing the ego. The more he seems to be alone and forsaken, the closer the Higher Self may be drawing him to Itself.
12.18.5.269The Overself's grace will be secretly active within and without him long before it shows itself openly to him.
12.18.5.271Grace has no favourites. Its working is characterized by its own mysterious laws. Do not expect it in return for faith alone, nor for just effort alone. Try both.
12.18.5.275He may know that the work of Grace has begun when he feels an active drawing from within which wakes him from sleep and which recurs in the day, urging him to practise his devotions, his recollections, his prayers, or his meditations. It leads him from his surface consciousness to his inner being, a movement which slowly goes back in ever-deepening exploration and discovery of himself.
12.18.5.278All he can do is to accept the inner gift when it is offered, which is not so easy or simple a feat as it sounds. Too many people brush it off because its beginnings are so delicate, so faint, as not to point at all plainly to their glorious consequences.
12.18.5.282It is one sign of coming Grace when he begins to despise himself for his weaknesses, when he begins to criticize his lower nature to the point of hating it.
12.18.5.287When Grace takes the form of spiritual enlightenment, it may catch him unawares, enter his consciousness unexpectedly, and release him abruptly from the protracted tensions of the quest.
12.18.5.293When his aspiration rises to an overpowering intensity, it is a sign that Grace is not so far off.
12.18.5.296The wonderful effect of profound sleep is not only the recovery of the physical body's energy but much more the man's return to himself, his spiritual self, the pure universal consciousness. Note that all this happens without any effort on his part, without any use of the personal will. It is all done to him. Grace acts in the same way.
12.18.5.299... When he feels the urge to weep for no apparent reason he should not resist, as it is a sign of the working of Grace upon him. The more he yields to this urge the more quickly will he progress. This is an important manifestation although its inner significance will not be understood by the materialistic world.
12.18.5.302,As the light of Grace begins to fall upon him, he becomes aware of the tendencies and propensities, the motives and desires which obstruct or oppose the awakening into awareness of the Overself.
12.18.5.307Grace works magically on the man who opens himself humbly and sensitively to receive it. His personal feelings undergo a transformation into their higher impersonal octaves. His very weaknesses provoke occasions for gaining effortlessly their opposite virtues. His selfish desires are turned by Grace's alchemy into spiritual aspirations.
12.18.5.311His innate tendencies may still be there for a time--they constitute his karma--but the grace keeps them in check.
12.18.5.317After the descent of grace, he feels lifted by a power stronger than his own above the stormy passions and unpleasant greeds, the petty egotisms and ugly hatreds which agitate the mass of mankind.
12.18.5.319The truth is that the Overself's power has worked upon him in advance of his own endeavours. The urge to seek a close and conscious relationship with it, the decision to enter upon the quest--these very thoughts stemmed from its hidden and active influence.
12.18.5.324The ineffable peace and exquisite harmony which take hold of his heart are the first results of grace.
12.18.5.326
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