The Library
Our deliverance from the miseries of life hangs solely on our deliverance from the bondage to the ego.
6.8.4.1Listen One important reason why the great spiritual teachers have always enjoined upon their disciples the need of surrendering the ego, of giving up the self, is that when the mind is continually preoccupied with its own personal affairs, it sets up a narrow limitation upon its own possibilities. It cannot reach to the impersonal truth, which is so different and so distant from the topics that it thinks about day after day, year after year. Only by breaking through its self-imposed pettiness can the human mind enter into the perception of the Infinite, of the divine soul that is its innermost being.
6.8.4.2Listen To all things there is an equivalent price. For awareness of the Overself, pay with the thing that blocks your way--sacrifice the ego.
6.8.4.4Listen He identifies himself with all the movements of thought, emotion, or passion--and thus misses his real being.
6.8.4.7Listen If a man wants continual access to the Overself, he must remember that it is not free; there is a high price to be paid--the price of continual submergence of the ego.
6.8.4.10Listen Consciousness as ego has cut us off from the Source. But it need not do so forever. Through the quest, we can come closer and closer to the reintegration of a subdued ego with its Source, which will thenceforth act through us.
6.8.4.17Listen So long as man is attached to the belief that his ego is real and lasting, or thinks and acts as if it were, so long will he be attached to material possessions and worldly desires. For the one is the root of the other.
6.8.4.19Listen It is not possible for men to live together amicably while the ego rules them. All they can do until this source of all disharmony is itself ruled is to reduce their friction to a minimum by reducing its chief provocations.
6.8.4.25Listen So long as the little self feels itself wise enough to make all its decisions and solve all its problems, so long will there be a barrier between it and the Higher Power.
6.8.4.28Listen A man can hold only one thought at a time… Applying this, it follows that it is his holding of the thought of his personal separate ego alone which prevents him achieving identification with the Overself…
6.8.4.31,Listen Your handicap is the strong ego, the I which stands in the path and must be surrendered by emotional sacrifice in the blood of the heart. But once out of the way, you will feel a tremendous relief and gain peace.
6.8.4.33Listen Until he learns that his enemy is the ego itself, with all the mental and emotional attitudes that go with it, his efforts to liberate himself spiritually merely travel in a circle.
6.8.4.34Listen We shall discover the truth about what we really are in the measure that we discover the error of believing that we are the ego and nothing more. This discovery will take effect and bring us on the way towards realization and liberation only to the extent that we live it, for philosophy is not philosophy unless it is practised in life.
6.8.4.40Listen Man begins his search for the highest Truth with his ego and rises to its higher and higher levels, but in the end he must leave the ego if the Truth is to be found. The manner of finding truth is such that he must leave the ego's limitations and look to its origin, its universal source.
6.8.4.41Listen The soul’s presence is to be realized, its consciousness is to be attained. But the ego's conceit overshadows the one, its turbulence obstructs the other.
6.8.4.45Listen The ego is the centre of conflicts which lead to sorrow. There is no way of liberating ourselves from the latter without prior liberation from the former.
6.8.4.46Listen How true is the Bible's metaphorical statement that man shall not look upon the face of God and live. Yes, he, the ego, must die if God is to be present.
6.8.4.52Listen It is this personal ego which tricks us into believing that it is ourself, our true self, ever grasping and ever desiring, ever creating fresh illusions and false beliefs; it is this ego, with its wily ways, which keeps us from discovery of reality.
6.8.4.66Listen While the human entity lives apart from the consciousness of its own real Self, it cannot live in peace. But when it is able to repose completely in that Self, there will be no second thing to draw it away from that peace.
6.8.4.69Listen When his various thoughts and feelings begin to appear as objects to his I, it is a welcome sign that he is no longer so bound to his ego as before.
6.8.4.72Listen Such is the separative ego's hold on most men that although they carry the divine treasure with them they regard it not.
6.8.4.73Listen When the mind is clogged by memories, hoarded from the ego's past experience, it cannot free itself from the ego, and ”come home.”
6.8.4.74Listen The patterns of habit in thinking and behaviour become so rigid with time that the introduction of a new style of life, however desirable it may seem, initiates a long struggle.
6.8.4.76Listen We are prisoners of our ego because we are prisoners of our past.
6.8.4.77Listen The constant movement of thoughts and the ego's fascination with itself hide from us the divine Overself, from which both are derived.
6.8.4.82Listen Even if the highest truth were to appear in all its glorious fullness before his mind, he would be unable to recognize it for what it is--much less understand it--if there had been no preparation or purification for it...
6.8.4.87,Listen The ego gets in its own way and shuts out the truth. It is so immersed in itself that it sees nothing else than its own views, its own opinions …
6.8.4.90,Listen His way to the goal is blocked by the ego…
6.8.4.95,Listen Memory creates for us the patterns, traditions, values, and habits by which we live. It is the dominant authority. But it is also the tyrant which keeps us captive and denies us freedom--a deprival which effectually prevents the finding of truth and effectually builds a barrier to reality. Anyone can remember the ego-coloured past in this way, but only the sage can forget it and dissolve all these patterns.
6.8.4.101Listen Every discussion which is made from an egoistic standpoint is corrupted from the start and cannot yield an absolutely sure conclusion. The ego puts its own interest first and twists every argument, word, even fact to suit that interest.
6.8.4.102Listen To describe the ego as “little” and the personality as “petty” is to look at it from outside, where it is lost among such a multitude of others; but to look at it from within the man himself is to find it vastly important, dominating his consciousness, a giant holding him down …
6.8.4.104,Listen With one part of himself he honestly seeks truth, but with another part he tries to evade it.
6.8.4.106Listen He tries to avoid recognizing that he is held prisoner in ignorance and in suffering by his own ego, that its condition is unhealthy and unbalanced, and that he must find some way to liberate himself from its thraldom.
6.8.4.114Listen The ego, with its petty conceit and private desires, shuts him in on itself and cuts him off from the universal life, with its truth and reality and power.
6.8.4.119Listen It is an old, known fact that the truth can be very disturbing and that is why it is more honoured than practised. Let us ask, To whom is it disturbing? and we shall find that the answer refers to the personal ego.
6.8.4.123Listen Men are locked up within their little egos. They are in prison and do not know it. Consequently they do not ask, much less seek, for freedom.
6.8.4.128Listen We have to accept the fact that most people have an immense capacity for being quite comfortable within the limits of the ego, and have no wish to get away from them to a higher level.
6.8.4.130Listen Engrossed as they are in personal and family life, they fail to open themselves to the delicate radiation from their innermost being and live as if it were not there.
6.8.4.143Listen It is perhaps not that the multitudes of people are evil as that they get so immersed in working for a livelihood, rearing a family, finding some pleasures, that the little ego provides their sole being. How much they lose if they attend only to this and never to the supreme question: Why am I here?
6.8.4.145Listen If we succeed in detaching ourselves from the claims of past memories and the anticipations of future results, we succeed in detaching ourselves from the ego…
6.8.4.150,Listen To surrender the ego is to surrender the thought of it, and this is done by stilling the mind whenever, in daily life, one becomes self-conscious. This silenced, ego vanishes… This art of effacing the ego by stilling the mind, by suddenly stopping its whirling flood of thoughts, could not be practised at will and at any time if one had not practised it previously and frequently in deliberate exercises at set times…
6.8.4.151,Listen Until it is brought to his attention, he may not know that the idol at whose feet he is continually worshipping is the ego. If he could give to God the same amount of remembrance that he gives to his ego, he could quite soon attain, and become established in, that enlightenment to which other men devote lifetimes of arduous effort.
6.8.4.153Whatever helps to lead him out of the ego's tyranny, be it an idea or a situation, an induced mood or a particular service, is worth trying. But it will be easier, and the result more successful, to the extent that he releases himself from his past history.
6.8.4.155If he could stop being in love with his ego and start being in love with his Overself, his progress would be rapid.
6.8.4.157Listen There is a useful technique to help attain this purpose. It is to refuse to identify oneself, one’s “I,” with the personal ego. This calls for frequent, if momentary, awareness of thoughts, emotions, and the body. It can be done at any time in any place and is not to be regarded as a meditation exercise.
6.8.4.159Listen The more he tries to fight the ego, the more he thinks about it and concentrates on it. This keeps him still its prisoner. Better is it to turn his back on it and think about, concentrate on the higher self.
6.8.4.161Listen A man begins to come into his own the day he rejects the ego. His rejection may not last more than a minute or two, for the false self is strong enough to reclaim its victim. But the process has started…
6.8.4.162,Listen It is more prudent to be habitually suspicious of his own ego, and its motives, than not.
6.8.4.164Listen The amount of energy he pours into sustaining the ego and holding to illusions to his own detriment could just as well be poured into sustaining a quest of the Overself to his own gain.
6.8.4.165Listen If he is willing to look for them, he will find the hidden workings of the ego in the most unsuspected corners, even in the very midst of his loftiest spiritual aspirations. The ego is unwilling to die and will even welcome this large attrition of its scope if that is its only way of escape from death…
6.8.4.167,Listen The ego has enthroned itself. It asserts its supremacy in all matters. This situation may be allowed for ordinary people in the ordinary affairs of everyday living but it cannot be allowed for truth-seeking people in the graver issues of the quest. The seeker must indeed cultivate the habit of looking on his ego as his enemy, must resist rather than flatter it.
6.8.4.169Listen It is much easier to identify with our own ego than with the Overself. This is why incessant return to these ideas and exercises is needed.
6.8.4.175Listen My dear Ego: ”It is obvious that in this world I cannot live without you. Your presence is overwhelming, fills every instinct, thought, feeling, and action. But it is also obvious that I cannot live with you. The time has come to adjust our relationship. So I have one request to make of you. Please get out of my way!”
6.8.4.176Listen We cannot help living in a human ego and feeling its wishes and desires, for most of us are infatuated with it. But it can be put in its place and kept there, first through a profound understanding, next through a lofty aspiration to transcend it, and third through a following of the Quest until its very end.
6.8.4.177Listen In analysing ourselves we are helping to crush the ego. But this is true only if analysis is unbiased and if it is balanced by the Short Path attitudes. Otherwise there is excessive and morbid preoccupation with oneself, which suits the ego very well!
6.8.4.178Listen In all situations he must strive to distinguish and follow the lead of the Soul, subduing the clamour of the ego. The former will so guide him that all things will work out for the best in his spiritual welfare, the latter may merely make bad situations worse.
6.8.4.179Listen What is in your heart? Ramakrishna's was full of the Divine Mother, as he called God. Before long he found her. Saint Francis of Assisi gave humility highest place in his own. He became the humblest man of his time. Fix an ideal in your heart. That is the first step to finding it.
6.8.4.180Listen The work begins by removing whatever obstructs the mind from viewing the truth, those qualities and conditions which made it impossible to see reality as it is.
6.8.4.186Listen Those who feel frustrated because of the absence of mystical experience in their lives, needlessly depress themselves. For their progress to higher values, their rise above egoism to principle, their choice of true well-being over mere pleasure, show their response to the Overself and mark their real advancement better than any transient emotional experience.
6.8.4.189Listen We have to learn to recognize the individual self, the person, the ego, as a mind-made thing and therefore to withdraw from it, away from it, to put space between ourselves and it, and to detach ourselves more and more and more from it. As this process develops we come more and more into the Truth, the enlightenment.
6.8.4.190Listen The more we try to put impersonality into our thought and life, the less we are likely to identify ourselves with the ego. This makes way, makes room, gives place for that which is behind the ego to begin to manifest itself.
6.8.4.191Listen That Consciousness which men seek so variously in ecstasy or despair is already there but covered up, suffocated by their own little self-consciousness…
6.8.4.193,Listen The tightness with which we hold on to the ego and thus separate ourselves from the Overself’s life and the tenseness with which we shut ourselves in the old miserably limited existence are the results of habit. If we are to escape from it into the free creativity of the greater life, we will have to break its vicious circle. This may be enforced upon us by the shock of drastic events or it may be made possible for us by the grace of an illumined man or it may be achieved by us through the determined arousal of a desperate will. Whichever way it happens, it will be the beginning of the end for the ego and the beginning of the best for ourselves.
6.8.4.194Listen ”Blessed are the poor in spirit,” said Jesus. What did he mean? To be poor in the mystical sense is to be deprived of the possession of the ego, that is, to become ego-free.
6.8.4.196Listen It was a wise teacher who said to me: “Do not demand from human beings a selflessness they are not capable of giving; demand only that they understand this is the direction toward which the divine World-Idea is pushing them. Through one way or another, they will come in the end to suffer attrition of the ego until it is finally reduced to complete subservience to Overself.”
6.8.4.197Listen He will advance most on the Quest who tries most to separate himself from his ego. It will be a long, slow struggle and a hard one, for the false belief that the ego is his true self grips him with hypnotic intensity. All the strength of all his being must be brought to this struggle to remove error and to establish truth, for it is an error not merely of the intellect alone but also of the emotions and of the will.
6.8.4.198Listen When all of a man’s thoughts are put together, this total constitutes his ego. By giving them up to the Stillness, he gives up his ego, denies his self, in Jesus’ phrase.
6.8.4.200Listen … Cease this identification with the personality, and you will find the Overself.
6.8.4.203,Listen … The ego will always strive to preserve itself, using when it must the most secret ways, full of cunning and pretense, camouflage and deceit. It takes into itself genuinely spiritual procedures and perverts or misuses them for its own advantage.
6.8.4.207,Listen … Although self-efforts are not enough of themselves to guarantee the oncoming of Grace, they are still necessary prerequisites to that oncoming. His intellectual, emotional, and moral disciplines are as needed to attract that Grace as are his aspirations, yearnings, and prayers for it …
6.8.4.210,Listen No one else can do for a man what Nature is tutoring him to do for himself, that is, to surrender the ego to the higher self. Without such surrender no man can attain the consciousness of that higher self. It is useless to look to a master to make for him this tremendous change-over within himself. No master could do it. The proper way and the only way is to give up this pathetic clinging to his own power, to his own littleness, and to his own limitations...
6.8.4.211,”The truth shall make you free,” promised Jesus. What kind of freedom was he talking about? The answer can only be--from the ego! And this is corroborated by his own statements, uttered at other times, concerning the need to die to oneself.
6.8.4.212If he is willing to give the intuitive forces mastery within himself, then he will have to exert his will against the egoistic ones.
6.8.4.215Listen Those who are unable or unwilling to destroy the ego's rule from within must suffer its destruction from without. But whereas the first way brings emotional suffering and mental perturbation, the second brings that along with troubles, disappointments, sicknesses, and blows in addition.
6.8.4.216Listen Before we can cultivate the best in us, we must crucify the worst in us. The ego must be hung and nailed by degrees if the Overself is to be resurrected in our consciousness. This is why it is so important to cleanse our emotions and correct our thoughts. The desires and the negatives must be overcome to make a way for the truth, the beauty, and goodness.
6.8.4.220Listen To die to the ego means that he will free himself from the thought-grooves that usually dominate his life.
6.8.4.222Listen What he must do is to renounce the ego with all its pride, its greed and passion, and learn to understand his dependence on the Overself.
6.8.4.223Listen When his own ego becomes intolerable to him with increasing frequency, he may take this as a good sign that he is moving forward on this road.
6.8.4.229Listen The declaration of Jesus that whosoever will save his life shall lose it, is uncompromising. It is an eternal truth as well as a universal one... It means that the inexorable condition which the Overself imposes before it will reveal itself in all its beauty, its grandeur, its peace, and its power is that they should abnegate this unbalanced interest in the lower activities of this world in which they are so totally immersed...
6.8.4.230,Listen If there is any single secret of development which the successful mystic can offer us, it is that the ego must go out of us and we must go out of it!
6.8.4.232Listen Even when no longer afraid of others, a man should yet be afraid of himself--so one of the thinkers of old Rome advised. Until the ego is thoroughly conquered, vigilance will always be necessary.
6.8.4.235Listen The wisdom of Psalm 46—”Be still and know that I am God”--may be tested by experiment. For in the ego's silence there will be whispered the revelation we await.
6.8.4.236Listen … in the end, however much he polish and perfect the ego, it must give itself up to the Overself.
6.8.4.237,Listen Give up the outer illusions and gain the inner reality. Give up considering the body as the self and gain the awareness of Overself.
6.8.4.238Listen Once the work of purification has advanced sufficiently far, the work of divesting himself of his egoism must begin. It is to be carried on as much by reflection as during action, by meditation as through watchfulness.
6.8.4.239Listen Every time he resists the impulse to angry action, or the urge to bitter scolding, he resists the ego. The cumulative result of many such disciplines is to thin down the ego and draw nearer the hour of its final destruction.
6.8.4.241Listen What is the meaning of the parable of the prodigal son except that he is Man gone away from himself and feeding on the husks of earthly life when the bread of the Overself is being offered him?
6.8.4.247Listen The pushing aggressive will of the personal ego is to be replaced by the passive surrendered will of the overruled ego.
6.8.4.251Listen Every attempt to disassociate himself from his ego, to observe it in thought and action, to unbind himself from its desires and lusts will be successful only as it is merciless.
6.8.4.260Listen A time must come, whether in this birth or a later one, when the ego must give up the struggle, which is both with itself and the Higher Power at the same time.
6.8.4.261Listen Only the deepest kind of reflection, or the most exciting kind of mystical experience, or the compelling force of a prophet’s revelation can bring a man to the great discovery that his personal ego is not the true centre of his being.
6.8.4.265Listen … He has transferred the object of his attentions from the worldly sphere to the spiritual sphere, but the ego is still active. When his meditation comes to the threshold of Truth, he stops, terrified by the feeling that he is losing his very self. His little personal world is the subject that really interests him.
6.8.4.271,Listen The ego offers bitter resistance all along the way, disputes every yard of his advance, and is not overcome without incessant struggle against its treacheries and deceptions.
6.8.4.284Listen The ego is cunning, subtle, insidious. Even when the aspirant has long left a grosser kind of life behind him, it inserts itself into his prayers and meditations alike, and enters most of his inner work.
6.8.4.288Listen If the ego cannot keep him any longer through his animal instincts, it will masquerade as his higher self, flatter him for his lofty aspirations, insert itself into his intuitions, and seek to deceive him as he bends in prayer or sits in meditation.
6.8.4.293Listen The ego can take shelter under many lies, illusions, or pretexts, and this of a spiritual as well as worldly kind.
6.8.4.295Listen How easily can the ego clothe itself in false altruism or hide behind high-sounding speech! How quickly can it exploit others to its own advantage! How smoothly can it lead a genuine aspiration into a side-path or, worse, a trap!
6.8.4.304Listen The ego is sitting at his side waiting to deceive him subtly into making wrong decisions and false interpretations, if they will hinder his growth into truth and thus preserve its own life.
6.8.4.307Listen He would be more prudent to suspect the presence of the ego even in his most spiritual aspirations, reflections, and experiences.
6.8.4.308Listen It is to be expected that the ego will protect itself, even if that has to go so far as engagement in a quest which apparently ends in its own utter abasement.
6.8.4.309Listen He will not escape easily from the ego. If he transfers his interests to the spiritual plane, its imagination will transfer itself there too and flatter him with psychic experiences or visions.
6.8.4.312Listen The ego will creep even into his spiritual work or aspiration, so that he will take from the teaching only what suits his own personal ends and ignore the rest, or only what suits his own personal comfort and be averse to the rest.
6.8.4.315Listen Although the ego claims to be engaged in a war against itself, we may be certain that it has no intention of allowing a real victory to be achieved but only a pseudo-victory...
6.8.4.316,Listen The ego constantly invents ways and means to defeat the quest's objective. And it does this more indefatigably and more cunningly than ever when it pretends to co-operate with the quest and share its experiences.
6.8.4.317Listen That crafty old fox, the ego, is quite capable of engaging in spiritual practices of every kind and of showing spiritual aspirations of every degree of warmth.
6.8.4.319Listen The student is warned to be on guard against his own ego, which may feed his vanity and conceit with the false idea that he is much more advanced than he really is.
6.8.4.328Listen The ego sits in the saddle all the time that he is travelling the Long Path.
6.8.4.335Listen … The ego will do everything possible to preserve its existence and devise every possible means to secure its future…
6.8.4.342,Listen When a man can forgive God all the anguish of his past calamities and when he can forgive other men and women for the wrongs they have done him, he will come to inward peace. For this is what his ego cannot do.
6.8.4.349Listen The weariness of life which shows itself in the desire not to be born again at all, in the yearning for Nirvanic peace, may come from having endured too deep suffering. But it may also come from having saturated oneself with experiences of all kinds during a series of reincarnations far longer than the average one. It is then really a desire to extinguish the tired ego.
6.8.4.353Listen It is both the irony and tragedy of life that we use up its strictly limited quota of years in pursuits which we come later to see as worthless and in desires which we find bring pain with their fulfilment. The dying man, who sees the cinema-film of his past flash in review before his mental eyes, discovers this irony and feels this tragedy.
6.8.4.355Listen One day he will feel utterly tired of the ego, will see how cunningly and insidiously it has penetrated all his activities, how even in supposedly spiritual or altruistic activities he was merely working for the ego. In this disgust with his earthly self, he will pray for liberation from it…
6.8.4.357,Listen All his longings to escape from the prison of the ego and to reach the I AM in himself reflect themselves in his experiments with drink, drugs, sex, adventure, or ambition.
6.8.4.360Listen The impulse which impels men to seek truth or find God comes from something higher than their ego.
6.8.4.361Listen His quest has reached its end when the ego, by the Overself's grace, has come at long last to desire fully and attain successfully its own extinction rather than, as before, its own aggrandizement.
6.8.4.362Listen It is not to be expected that anyone can dissociate himself from the false identification with the ego before he has fully become convinced of the ego's unreality.
6.8.4.366Listen ”Give up thyself” is the constant injunction of all the great prophets. Before we can understand why this was their refrain, we must first understand the nature of the self about which they were talking. There is in every man a false self--the ego--and the true one--the Overself.
6.8.4.368Listen The ego stands in the way: its own presence annuls awareness of the presence of the Overself. But this need not be so. Correct and deeper understanding of what the self is, proper adjustment between the individual and the universal in consciousness, will bring enlightenment.
6.8.4.369Listen To know what his real I is not, is a first and most important step toward knowing what it really is. Indeed, it has a liberating effect.
6.8.4.372Listen He must begin by learning that the ego is very much the lesser part of himself, that it must be kept down in its place as an obedient servant, its desires scrutinized and disciplined or even negated, its illusions exposed and removed.
6.8.4.378Listen We begin by understanding the ego--a work which requires patience because much of the ego is hidden, masked or disguised. We end by getting free from it.
6.8.4.379Listen It is easy to recognize some of the attachments from which he must loose himself--the greeds, the lusts, and the gluttonies--but it is not so easy to recognize the subtler ones. These start with attachment to his own ideas, his own beliefs; they end with attachment to his own ego.
6.8.4.380Listen Both Shankara and Ramana Maharshi blame identification with the body as ignorance, which the first says results in no hope of liberation and the second says is the root cause of all trouble. What they say is unquestionably so. But what else can happen in the beginning except this identification? It is the first kind of identity anyone knows. His error is that he stays at this point and makes no attempt to inquire further. If he did--in a prolonged, sustained, and continued effort--he would eventually find the truth: knowledge would replace ignorance.
6.8.4.384Listen Charity, service, helpfulness, character-building—all such activities are good, but they take and leave the ego as a given fact. They are willing to curb, discipline, correct, reform, polish, or purify the ego, but its permanent and real existence is accepted not only as true but as a part of things as they are in nature.
6.8.4.385Listen So long as we persist in taking the ego at its own valuation as the real Self, so long are we incapable of discovering the truth about the mind or of penetrating to its mysterious depths …
6.8.4.386,Listen To trace the ego to its lair is to observe its open and covered manifestations, to analyse, comprehend, and note their everchanging ephemerality. Finally it too turns out to be but a thought structure--empty, and capable of dissolution like all thoughts.
6.8.4.387Listen The ego is always in hiding and often in disguise. It is a cunning creature, never showing its own face, so that even the man who wants to destroy its rule is easily tricked into attacking everything else but the ego! Therefore, the first (as well as the final) essential piece of knowledge needed to track it down to its secret lair is how to recognize and identify it.
6.8.4.391Listen When the great battle is over, the Overself will give him back his ego without giving him back its dominance.
6.8.4.392Listen … there is no more effective or faster way to attain the goal than to ferret out egot’s very source and offer it to that Source, and finally by the path of affirmations and recollections unite oneself with it.
6.8.4.393,Listen Each person's life is coloured by his individual attitude. This is shaped by the ego and limits both his experience and his understanding of life …
6.8.4.396,Listen Being what it is, a compound of higher and lower attributes which are perpetually in conflict, the ego has no assured future other than that of total collapse. The Bible sentence, A Kingdom divided against itself cannot stand, is very applicable to it: this is why the aspirant must take heart that one day his goal will be reached, even if there were no law of evolution to confirm it--as there is.
6.8.4.397Listen … the cosmic law dooms all egos to eventual merger in their higher source, a merger which must be preceded by their dissolution …
6.8.4.406,Listen All those thoughts and memories which now compose the pattern of his life have to be put aside if he is to deny himself.
6.8.4.408Listen So long as these varied thoughts hold together, so long is the sense of a separate personality created in the mind. That this is so is shown by mystical experience, wherein the thoughts disappear and the ego with them, yet the true being behind them continues to live.
6.8.4.410Listen The subjugation of his ego is a Grace to be bestowed on him, not an act which can be done by him.
6.8.4.413Listen In that last battle when he comes face to face with the ego, when it has to put off all its protective disguises and expose its vulnerability, he must call upon the help of Grace. He cannot possibly win it by his own powers.
6.8.4.414Listen Each person is stuck in his own ego until the idea of liberation dawns on him and he sets to work on himself and eventually grace manifests and puts him on the Short Path.
6.8.4.415Listen There would be no hope of ever getting out of this ego-centered position if we did not know these three things. First, the ego is only an accumulation of memories and a series of cravings, that is, thought; it is a fictitious entity. Second, the thinking activity can come to an end in stillness. Third, Grace, the radiation of the Power beyond man, is ever-shining and ever-present. If we let the mind become deeply still and deeply observant of the ego's self-preserving instinct, we open the door to Grace, which then lovingly swallows us.
6.8.4.417The senses which tempt him to go astray from his chosen path of conduct may be subjugated in time by right thoughts. The thoughts which distract him from his chosen path of meditation may be subjugated by persistent effort. But the ego which bars his entry into the kingdom of heaven refuses, and only pretends, to subjugate itself.
6.8.4.418Listen That which keeps us busy with one kind of activity after another--mental as well as physical--until we fall asleep tired, is nothing other than the ego. In that way it diverts one's attention from the need of engaging in the supremely important activity--the struggle with and destruction of the ego itself.
6.8.4.421Listen This whittling away of the ego may occupy the entire lifetime and not seem very successful even then, yet it is of the highest value as a preparatory process for the full renunciation of the ego when--by Grace--it suddenly rises up in the heart.
6.8.4.422Listen … all that the aspirant can hope to do is to thin down the volume of the ego's operations and to weaken the strength of the ego itself; but to get rid of the ego entirely is something beyond his own capacity. Consequently, an outside power must be called in. There is only one such power available to him … and that is the power of Grace …
6.8.4.424,Listen The ego may have to be broken to bits, if necessary, to let the Grace enter in, to open a way through passivity replacing arrogance.
6.8.4.425Listen Virtue and compassion thin down the ego but do not confer enlightenment.
6.8.4.426Listen The destruction of our egoism must come from the outside if we will not voluntarily bring it about from the inside. But in the former case it will come relentlessly and crushingly.
6.8.4.427Listen When the ego is brought to its knees in the dust, humiliated in its own eyes, however esteemed or feared, envied or respected in other men's eyes, the way is opened for Grace's influx. Be assured that this complete humbling of the inner man will happen again and again until he is purified of all pride.
6.8.4.430Listen What or who is seeking enlightenment? It cannot be the higher Self, for that is itself of the nature of Light. There then only remains the ego! This ego, the object of so many denunciations and denigrations, is the being that, transformed, will win truth and find Reality even though it must surrender itself utterly in the end as the price to be paid.
6.8.4.435Listen The attrition of the ego will come out of this incessant struggle against it, but the atrophy of the ego will not. For who is the struggler? It is the ego himself. He will not willingly commit suicide, although he will deceptively allow a steady grinding-down of his more obvious aspects.
6.8.4.437Listen The deep realization of the unreality of ego leads at once to sudden enlightenment. But only if this realization is maintained can the enlightenment become more than a glimpse.
6.8.4.442Listen Although the price of attainment, which is the gradual giving up of the lower self, is agonizing because the lower one is the only self we know ordinarily, there is for every such surrender a compensation equal in value at least to what is given up, and actually of more surpassing worth. This compensation is not only a theoretical one, it is a real experience; and at the last, when the whole of the lesser self is surrendered, the only description of it which mere words can give is blissful peace. Since agony of mind cannot coexist with peace, the agony falls away and only the peace remains. The warning must be given, however, that the Higher Self never yields its compensations until the requisite surrender is made. If this is done little by little, which is usually the only way it can be done, then the lovely compensation will follow also little by little.
6.8.4.443,Listen When the ego has dwindled away into nothingness, the Overself takes over.
6.8.4.446Listen Not until the ego is completely deflated and falls into the Void will he know, feel, and fully realize the blissfulness of salvation.
6.8.4.447Listen As a highly personal “I” competing against other “I”s, there can be only endless friction and intermittent anxiety. As impersonal I-ness, dwelling in the eternal Now, there are none to compete against and nothing even to compete for.
6.8.4.448Listen The selfish interests, which prompt man's action or guide his reflections, are destroyed root and branch in this vast transformation which attends entry into the Overself's life.
6.8.4.449Listen The degree of ego-attachment which you will find at the centre of a man’s consciousness is a fairly reliable index to the degree of his spiritual evolution.
6.8.4.452Listen The egoistic way of viewing life is a narrowing one. It keeps him from what is best, holds him down to what is base, and prevents him from working with the miraculous forces of the Overself. The farther he moves himself away from it and the nearer he moves into the impersonal and cosmic way, the sooner will he receive the benediction of more wisdom, better health, smoother relationships, and grander character.
6.8.4.454When he can look at his life-experience as something that seems to happen to somebody else, he will have a sure sign of detachment.
6.8.4.456Listen When he can release himself from the ego's tyranny and relate himself to the Overself's guidance, an entirely new life will open up for him.
6.8.4.457Listen Everything seems lost to a man when he surrenders his own personal will deep in his heart to the higher self, when he abandons his personal aims, wishes, and purposes at its bidding. Yet the truth is that only then is everything gained.
6.8.4.458Listen To nullify the ego is the only way to perceive and identify his real being.
6.8.4.461Listen The unawakened ego submits passively to the lower influences which come to it out of the shadows of its own long past and to the sense-stirring suggestions which come to it out of the surroundings in which it moves. But when it has found and surrendered to the Overself in the heart, this blind, mechanical responsiveness comes to an end and an aroused, enlightened, fully aware, inner rulership replaces it.
6.8.4.463Listen Remove the concept of the ego from a man and you remove the solid ground from beneath his feet. A yawning abyss seems to open up under him. It gives the greatest fright of his life, accompanied by feelings of utter isolation and dreadful insecurity. He will then clamour urgently for the return of his beloved ego and return to safety once more--unless his determination to attain truth is so strong and so exigent that he can endure the ordeal, survive the test, and hold on until the Overself's light irradiates the abyss.
6.8.4.465Listen The illusion of the ego stands behind all other illusions. If it is removed, they too will be removed.
6.8.4.466Listen Only when a man is dispossessed of his ego's rule and repossessed by the Overself's can he really attain that goodness about which he may have dreamed often but reflected seldom.
6.8.4.468Listen The test of spirituality is not to be found in how long a man can sit still in meditation, but in how well he has denied his ego.
6.8.4.469Listen In the hour when the ego falls away from us, there is a feeling of a heavy burden being dropped, a sense of release from a condition now seen to be undesirable. This is naturally followed by a quiet satisfying joy.
0.8.4.471Listen To the degree that we loose ourselves from the ego's grip, to that degree we loose ourselves from its mental anxieties and emotional agitations. As its power wanes, our care-free peace waxes.
6.8.4.475Listen When we are wholly absorbed in watching a cinema picture to the extent that we forget ourself and our personal affairs, the ego temporarily disappears and ceases to exist for us. This too means, if it means anything at all, that the ego exists only by virtue of its existence in our consciousness. If we exercise ourself in withdrawing attention from the ego, not to bestow it upon a cinema picture but to bestow it upon our own inner being, we may succeed in getting behind the ego and discovering the Witness-self.
6.8.4.476Listen If he will have the courage to let the ego-illusion die out, a new and real life will come to birth within his being.
6.8.4.478Listen … After all, the personality is only a series of continuous thoughts, strongly held and centered around a particular body. He who can win the power to free himself from all thoughts, wins the power to free himself from the personal I-thoughts. Only such a man has really obeyed Jesus' injunction to lose his life…
6.8.4.483,Listen … when the thoughts lapse and the finited personality goes, will the man be bereft of all consciousness? No--he will still possess pure consciousness, the deeper life that supports the finited self and sustains its very thoughts.
6.8.4.483,Listen
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26 Aug 2017
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29 Nov 2018
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1 Nov 2018
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28 Jun 2013
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10 Nov 2010
2 Feb 2011
25 Sep 2013
11 Jun 2022
13 Jul 2011
23 Nov 2018
14 Jun 2017
10 Jun 2021
30 Nov 2019
30 Mar 2022
22 Nov 2020
31 Oct 2014
7 Oct 2014
26 Apr 2020
21 Aug 2020
18 Mar 2017
1 Aug 2020
5 Jul 2021
24 Apr 2017
3 May 2013
20 Apr 2020
18 Mar 2022
21 Oct 2016
31 Jul 2021
19 Mar 2012
27 Mar 2022
23 Sep 2023
31 May 2020
18 Sep 2023
22 Mar 2011
30 Jan 2011
13 May 2022
2 Feb 2016
10 Aug 2019
23 Dec 2012
21 May 2020
16 Feb 2015
12 Jul 2016
16 Sep 2022
30 Aug 2020
9 Nov 2016
30 Dec 2022
29 Nov 2016
8 Feb 2013
20 Oct 2019
28 Oct 2016
14 Dec 2021
5 Nov 2022
10 Feb 2023
14 Jul 2022
21 Apr 2018
25 Oct 2022
23 Oct 2022
18 Sep 2022
28 Jun 2022
13 Jan 2023
25 Oct 2017
4 Jan 2023
6 Jan 2018
29 Dec 2022
7 Jun 2023
15 Aug 2016
19 Jun 2018
7 Sep 2021
20 Aug 2021
24 May 2015
8 Mar 2018
30 Oct 2012
31 Aug 2021
10 Jul 2012
6 Oct 2015
7 Mar 2016
12 Mar 2019
6 Apr 2019
22 May 2016
26 Jan 2019
26 Jul 2016
11 Jun 2013
13 Nov 2023
25 Feb 2019
26 Apr 2019
22 Apr 2017
13 Aug 2023
24 Mar 2024
26 Feb 2019
13 Sep 2020
28 Feb 2023
5 Nov 2021
2 Sep 2020
16 Feb 2019
31 Oct 2021
8 May 2021
4 Mar 2020
11 Apr 2018
15 Aug 2012
12 Nov 2014
14 Jan 2011
27 May 2019
6 Jan 2020
19 May 2019
26 Mar 2021
12 Mar 2018
30 Oct 2023
25 Sep 2024
31 Aug 2016
30 Mar 2013
1 Apr 2021
3 Aug 2011
5 Mar 2013
24 Apr 2018
30 Dec 2023
4 Apr 2023
30 Mar 2020
6 Feb 2023
21 Dec 2010
15 Jan 2016
19 Jul 2011
27 Mar 2016
18 Feb 2023
9 Dec 2011
15 Dec 2018
19 Apr 2021
16 Oct 2018
29 Oct 2018
1 Dec 2015
28 Aug 2021
8 Mar 2024
5 Jan 2018
16 Apr 2018
13 Aug 2020
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