The Library
One important reason why the great spiritual teachers have always enjoined upon their disciples the need of surrendering the ego, of giving up the self, is that when the mind is continually preoccupied with its own personal affairs, it sets up a narrow limitation upon its own possibilities. It cannot reach to the impersonal truth, which is so different and so distant from the topics that it thinks about day after day, year after year. Only by breaking through its self-imposed pettiness can the human mind enter into the perception of the Infinite, of the divine soul that is its innermost being.
6.8.4.2Listen To all things there is an equivalent price. For awareness of the Overself, pay with the thing that blocks your way--sacrifice the ego.
6.8.4.4Listen He identifies himself with all the movements of thought, emotion, or passion--and thus misses his real being.
6.8.4.7Listen If a man wants continual access to the Overself, he must remember that it is not free; there is a high price to be paid--the price of continual submergence of the ego.
6.8.4.10Listen Consciousness as ego has cut us off from the Source. But it need not do so forever. Through the quest, we can come closer and closer to the reintegration of a subdued ego with its Source, which will thenceforth act through us.
6.8.4.17Listen So long as man is attached to the belief that his ego is real and lasting, or thinks and acts as if it were, so long will he be attached to material possessions and worldly desires. For the one is the root of the other.
6.8.4.19Listen So long as the little self feels itself wise enough to make all its decisions and solve all its problems, so long will there be a barrier between it and the Higher Power.
6.8.4.28Listen A man can hold only one thought at a time… Applying this, it follows that it is his holding of the thought of his personal separate ego alone which prevents him achieving identification with the Overself…
6.8.4.31,Listen Your handicap is the strong ego, the I which stands in the path and must be surrendered by emotional sacrifice in the blood of the heart. But once out of the way, you will feel a tremendous relief and gain peace.
6.8.4.33Listen Until he learns that his enemy is the ego itself, with all the mental and emotional attitudes that go with it, his efforts to liberate himself spiritually merely travel in a circle.
6.8.4.34Listen Man begins his search for the highest Truth with his ego and rises to its higher and higher levels, but in the end he must leave the ego if the Truth is to be found. The manner of finding truth is such that he must leave the ego's limitations and look to its origin, its universal source.
6.8.4.41Listen The ego is the centre of conflicts which lead to sorrow. There is no way of liberating ourselves from the latter without prior liberation from the former.
6.8.4.46Listen How true is the Bible's metaphorical statement that man shall not look upon the face of God and live. Yes, he, the ego, must die if God is to be present.
6.8.4.52Listen It is this personal ego which tricks us into believing that it is ourself, our true self, ever grasping and ever desiring, ever creating fresh illusions and false beliefs; it is this ego, with its wily ways, which keeps us from discovery of reality.
6.8.4.66Listen While the human entity lives apart from the consciousness of its own real Self, it cannot live in peace. But when it is able to repose completely in that Self, there will be no second thing to draw it away from that peace.
6.8.4.69Listen When his various thoughts and feelings begin to appear as objects to his I, it is a welcome sign that he is no longer so bound to his ego as before.
6.8.4.72Listen Such is the separative ego's hold on most men that although they carry the divine treasure with them they regard it not.
6.8.4.73Listen The patterns of habit in thinking and behaviour become so rigid with time that the introduction of a new style of life, however desirable it may seem, initiates a long struggle.
6.8.4.76Listen We are prisoners of our ego because we are prisoners of our past.
6.8.4.77Listen The constant movement of thoughts and the ego's fascination with itself hide from us the divine Overself, from which both are derived.
6.8.4.82Listen Even if the highest truth were to appear in all its glorious fullness before his mind, he would be unable to recognize it for what it is--much less understand it--if there had been no preparation or purification for it...
6.8.4.87,Listen His way to the goal is blocked by the ego…
6.8.4.95,Listen Memory creates for us the patterns, traditions, values, and habits by which we live. It is the dominant authority. But it is also the tyrant which keeps us captive and denies us freedom--a deprival which effectually prevents the finding of truth and effectually builds a barrier to reality. Anyone can remember the ego-coloured past in this way, but only the sage can forget it and dissolve all these patterns.
6.8.4.101Listen With one part of himself he honestly seeks truth, but with another part he tries to evade it.
6.8.4.106Listen The ego, with its petty conceit and private desires, shuts him in on itself and cuts him off from the universal life, with its truth and reality and power.
6.8.4.119Listen It is an old, known fact that the truth can be very disturbing and that is why it is more honoured than practised. Let us ask, To whom is it disturbing? and we shall find that the answer refers to the personal ego.
6.8.4.123Listen Men are locked up within their little egos. They are in prison and do not know it. Consequently they do not ask, much less seek, for freedom.
6.8.4.128Listen It is perhaps not that the multitudes of people are evil as that they get so immersed in working for a livelihood, rearing a family, finding some pleasures, that the little ego provides their sole being. How much they lose if they attend only to this and never to the supreme question: Why am I here?
6.8.4.145Listen If we succeed in detaching ourselves from the claims of past memories and the anticipations of future results, we succeed in detaching ourselves from the ego…
6.8.4.150,Listen To surrender the ego is to surrender the thought of it, and this is done by stilling the mind whenever, in daily life, one becomes self-conscious. This silenced, ego vanishes… This art of effacing the ego by stilling the mind, by suddenly stopping its whirling flood of thoughts, could not be practised at will and at any time if one had not practised it previously and frequently in deliberate exercises at set times…
6.8.4.151,Listen Until it is brought to his attention, he may not know that the idol at whose feet he is continually worshipping is the ego. If he could give to God the same amount of remembrance that he gives to his ego, he could quite soon attain, and become established in, that enlightenment to which other men devote lifetimes of arduous effort.
6.8.4.153Whatever helps to lead him out of the ego's tyranny, be it an idea or a situation, an induced mood or a particular service, is worth trying. But it will be easier, and the result more successful, to the extent that he releases himself from his past history.
6.8.4.155If he could stop being in love with his ego and start being in love with his Overself, his progress would be rapid.
6.8.4.157Listen The more he tries to fight the ego, the more he thinks about it and concentrates on it. This keeps him still its prisoner. Better is it to turn his back on it and think about, concentrate on the higher self.
6.8.4.161Listen A man begins to come into his own the day he rejects the ego. His rejection may not last more than a minute or two, for the false self is strong enough to reclaim its victim. But the process has started…
6.8.4.162,Listen It is more prudent to be habitually suspicious of his own ego, and its motives, than not.
6.8.4.164Listen If he is willing to look for them, he will find the hidden workings of the ego in the most unsuspected corners, even in the very midst of his loftiest spiritual aspirations. The ego is unwilling to die and will even welcome this large attrition of its scope if that is its only way of escape from death…
6.8.4.167,Listen It is much easier to identify with our own ego than with the Overself. This is why incessant return to these ideas and exercises is needed.
6.8.4.175Listen My dear Ego: ”It is obvious that in this world I cannot live without you. Your presence is overwhelming, fills every instinct, thought, feeling, and action. But it is also obvious that I cannot live with you. The time has come to adjust our relationship. So I have one request to make of you. Please get out of my way!”
6.8.4.176Listen We cannot help living in a human ego and feeling its wishes and desires, for most of us are infatuated with it. But it can be put in its place and kept there, first through a profound understanding, next through a lofty aspiration to transcend it, and third through a following of the Quest until its very end.
6.8.4.177Listen In analysing ourselves we are helping to crush the ego. But this is true only if analysis is unbiased and if it is balanced by the Short Path attitudes. Otherwise there is excessive and morbid preoccupation with oneself, which suits the ego very well!
6.8.4.178Listen In all situations he must strive to distinguish and follow the lead of the Soul, subduing the clamour of the ego. The former will so guide him that all things will work out for the best in his spiritual welfare, the latter may merely make bad situations worse.
6.8.4.179Listen What is in your heart? Ramakrishna's was full of the Divine Mother, as he called God. Before long he found her. Saint Francis of Assisi gave humility highest place in his own. He became the humblest man of his time. Fix an ideal in your heart. That is the first step to finding it.
6.8.4.180Listen The work begins by removing whatever obstructs the mind from viewing the truth, those qualities and conditions which made it impossible to see reality as it is.
6.8.4.186Listen We have to learn to recognize the individual self, the person, the ego, as a mind-made thing and therefore to withdraw from it, away from it, to put space between ourselves and it, and to detach ourselves more and more and more from it. As this process develops we come more and more into the Truth, the enlightenment.
6.8.4.190Listen The more we try to put impersonality into our thought and life, the less we are likely to identify ourselves with the ego. This makes way, makes room, gives place for that which is behind the ego to begin to manifest itself.
6.8.4.191Listen That Consciousness which men seek so variously in ecstasy or despair is already there but covered up, suffocated by their own little self-consciousness…
6.8.4.193,Listen ”Blessed are the poor in spirit,” said Jesus. What did he mean? To be poor in the mystical sense is to be deprived of the possession of the ego, that is, to become ego-free.
6.8.4.196Listen He will advance most on the Quest who tries most to separate himself from his ego. It will be a long, slow struggle and a hard one, for the false belief that the ego is his true self grips him with hypnotic intensity. All the strength of all his being must be brought to this struggle to remove error and to establish truth, for it is an error not merely of the intellect alone but also of the emotions and of the will.
6.8.4.198Listen … The ego will always strive to preserve itself, using when it must the most secret ways, full of cunning and pretense, camouflage and deceit. It takes into itself genuinely spiritual procedures and perverts or misuses them for its own advantage.
6.8.4.207,Listen No one else can do for a man what Nature is tutoring him to do for himself, that is, to surrender the ego to the higher self. Without such surrender no man can attain the consciousness of that higher self. It is useless to look to a master to make for him this tremendous change-over within himself. No master could do it. The proper way and the only way is to give up this pathetic clinging to his own power, to his own littleness, and to his own limitations...
6.8.4.211,”The truth shall make you free,” promised Jesus. What kind of freedom was he talking about? The answer can only be--from the ego! And this is corroborated by his own statements, uttered at other times, concerning the need to die to oneself.
6.8.4.212Those who are unable or unwilling to destroy the ego's rule from within must suffer its destruction from without. But whereas the first way brings emotional suffering and mental perturbation, the second brings that along with troubles, disappointments, sicknesses, and blows in addition.
6.8.4.216Listen Before we can cultivate the best in us, we must crucify the worst in us. The ego must be hung and nailed by degrees if the Overself is to be resurrected in our consciousness. This is why it is so important to cleanse our emotions and correct our thoughts. The desires and the negatives must be overcome to make a way for the truth, the beauty, and goodness.
6.8.4.220Listen To die to the ego means that he will free himself from the thought-grooves that usually dominate his life.
6.8.4.222Listen What he must do is to renounce the ego with all its pride, its greed and passion, and learn to understand his dependence on the Overself.
6.8.4.223Listen When his own ego becomes intolerable to him with increasing frequency, he may take this as a good sign that he is moving forward on this road.
6.8.4.229Listen The declaration of Jesus that whosoever will save his life shall lose it, is uncompromising. It is an eternal truth as well as a universal one... It means that the inexorable condition which the Overself imposes before it will reveal itself in all its beauty, its grandeur, its peace, and its power is that they should abnegate this unbalanced interest in the lower activities of this world in which they are so totally immersed...
6.8.4.230,Listen Even when no longer afraid of others, a man should yet be afraid of himself--so one of the thinkers of old Rome advised. Until the ego is thoroughly conquered, vigilance will always be necessary.
6.8.4.235Listen The wisdom of Psalm 46—”Be still and know that I am God”--may be tested by experiment. For in the ego's silence there will be whispered the revelation we await.
6.8.4.236Listen Give up the outer illusions and gain the inner reality. Give up considering the body as the self and gain the awareness of Overself.
6.8.4.238Listen Once the work of purification has advanced sufficiently far, the work of divesting himself of his egoism must begin. It is to be carried on as much by reflection as during action, by meditation as through watchfulness.
6.8.4.239Listen Every time he resists the impulse to angry action, or the urge to bitter scolding, he resists the ego. The cumulative result of many such disciplines is to thin down the ego and draw nearer the hour of its final destruction.
6.8.4.241Listen What is the meaning of the parable of the prodigal son except that he is Man gone away from himself and feeding on the husks of earthly life when the bread of the Overself is being offered him?
6.8.4.247Listen … He has transferred the object of his attentions from the worldly sphere to the spiritual sphere, but the ego is still active. When his meditation comes to the threshold of Truth, he stops, terrified by the feeling that he is losing his very self. His little personal world is the subject that really interests him.
6.8.4.271,Listen The ego is sitting at his side waiting to deceive him subtly into making wrong decisions and false interpretations, if they will hinder his growth into truth and thus preserve its own life.
6.8.4.307Listen It is to be expected that the ego will protect itself, even if that has to go so far as engagement in a quest which apparently ends in its own utter abasement.
6.8.4.309Listen Although the ego claims to be engaged in a war against itself, we may be certain that it has no intention of allowing a real victory to be achieved but only a pseudo-victory...
6.8.4.316,Listen The ego constantly invents ways and means to defeat the quest's objective. And it does this more indefatigably and more cunningly than ever when it pretends to co-operate with the quest and share its experiences.
6.8.4.317Listen The ego sits in the saddle all the time that he is travelling the Long Path.
6.8.4.335Listen … The ego will do everything possible to preserve its existence and devise every possible means to secure its future…
6.8.4.342,Listen When a man can forgive God all the anguish of his past calamities and when he can forgive other men and women for the wrongs they have done him, he will come to inward peace. For this is what his ego cannot do.
6.8.4.349Listen It is both the irony and tragedy of life that we use up its strictly limited quota of years in pursuits which we come later to see as worthless and in desires which we find bring pain with their fulfilment. The dying man, who sees the cinema-film of his past flash in review before his mental eyes, discovers this irony and feels this tragedy.
6.8.4.355Listen One day he will feel utterly tired of the ego, will see how cunningly and insidiously it has penetrated all his activities, how even in supposedly spiritual or altruistic activities he was merely working for the ego. In this disgust with his earthly self, he will pray for liberation from it…
6.8.4.357,Listen All his longings to escape from the prison of the ego and to reach the I AM in himself reflect themselves in his experiments with drink, drugs, sex, adventure, or ambition.
6.8.4.360Listen The impulse which impels men to seek truth or find God comes from something higher than their ego.
6.8.4.361Listen His quest has reached its end when the ego, by the Overself's grace, has come at long last to desire fully and attain successfully its own extinction rather than, as before, its own aggrandizement.
6.8.4.362Listen It is not to be expected that anyone can dissociate himself from the false identification with the ego before he has fully become convinced of the ego's unreality.
6.8.4.366Listen ”Give up thyself” is the constant injunction of all the great prophets. Before we can understand why this was their refrain, we must first understand the nature of the self about which they were talking. There is in every man a false self--the ego--and the true one--the Overself.
6.8.4.368Listen The ego stands in the way: its own presence annuls awareness of the presence of the Overself. But this need not be so. Correct and deeper understanding of what the self is, proper adjustment between the individual and the universal in consciousness, will bring enlightenment.
6.8.4.369Listen To know what his real I is not, is a first and most important step toward knowing what it really is. Indeed, it has a liberating effect.
6.8.4.372Listen We begin by understanding the ego--a work which requires patience because much of the ego is hidden, masked or disguised. We end by getting free from it.
6.8.4.379Listen It is easy to recognize some of the attachments from which he must loose himself--the greeds, the lusts, and the gluttonies--but it is not so easy to recognize the subtler ones. These start with attachment to his own ideas, his own beliefs; they end with attachment to his own ego.
6.8.4.380Listen Both Shankara and Ramana Maharshi blame identification with the body as ignorance, which the first says results in no hope of liberation and the second says is the root cause of all trouble. What they say is unquestionably so. But what else can happen in the beginning except this identification? It is the first kind of identity anyone knows. His error is that he stays at this point and makes no attempt to inquire further. If he did--in a prolonged, sustained, and continued effort--he would eventually find the truth: knowledge would replace ignorance.
6.8.4.384Listen To trace the ego to its lair is to observe its open and covered manifestations, to analyse, comprehend, and note their everchanging ephemerality. Finally it too turns out to be but a thought structure--empty, and capable of dissolution like all thoughts.
6.8.4.387Listen The ego is always in hiding and often in disguise. It is a cunning creature, never showing its own face, so that even the man who wants to destroy its rule is easily tricked into attacking everything else but the ego! Therefore, the first (as well as the final) essential piece of knowledge needed to track it down to its secret lair is how to recognize and identify it.
6.8.4.391Listen Each person's life is coloured by his individual attitude. This is shaped by the ego and limits both his experience and his understanding of life …
6.8.4.396,Listen Being what it is, a compound of higher and lower attributes which are perpetually in conflict, the ego has no assured future other than that of total collapse. The Bible sentence, A Kingdom divided against itself cannot stand, is very applicable to it: this is why the aspirant must take heart that one day his goal will be reached, even if there were no law of evolution to confirm it--as there is.
6.8.4.397Listen So long as these varied thoughts hold together, so long is the sense of a separate personality created in the mind. That this is so is shown by mystical experience, wherein the thoughts disappear and the ego with them, yet the true being behind them continues to live.
6.8.4.410Listen The subjugation of his ego is a Grace to be bestowed on him, not an act which can be done by him.
6.8.4.413Listen In that last battle when he comes face to face with the ego, when it has to put off all its protective disguises and expose its vulnerability, he must call upon the help of Grace. He cannot possibly win it by his own powers.
6.8.4.414Listen Each person is stuck in his own ego until the idea of liberation dawns on him and he sets to work on himself and eventually grace manifests and puts him on the Short Path.
6.8.4.415Listen There would be no hope of ever getting out of this ego-centered position if we did not know these three things. First, the ego is only an accumulation of memories and a series of cravings, that is, thought; it is a fictitious entity. Second, the thinking activity can come to an end in stillness. Third, Grace, the radiation of the Power beyond man, is ever-shining and ever-present. If we let the mind become deeply still and deeply observant of the ego's self-preserving instinct, we open the door to Grace, which then lovingly swallows us.
6.8.4.417The senses which tempt him to go astray from his chosen path of conduct may be subjugated in time by right thoughts. The thoughts which distract him from his chosen path of meditation may be subjugated by persistent effort. But the ego which bars his entry into the kingdom of heaven refuses, and only pretends, to subjugate itself.
6.8.4.418Listen That which keeps us busy with one kind of activity after another--mental as well as physical--until we fall asleep tired, is nothing other than the ego. In that way it diverts one's attention from the need of engaging in the supremely important activity--the struggle with and destruction of the ego itself.
6.8.4.421Listen This whittling away of the ego may occupy the entire lifetime and not seem very successful even then, yet it is of the highest value as a preparatory process for the full renunciation of the ego when--by Grace--it suddenly rises up in the heart.
6.8.4.422Listen The ego may have to be broken to bits, if necessary, to let the Grace enter in, to open a way through passivity replacing arrogance.
6.8.4.425Listen When the ego is brought to its knees in the dust, humiliated in its own eyes, however esteemed or feared, envied or respected in other men's eyes, the way is opened for Grace's influx. Be assured that this complete humbling of the inner man will happen again and again until he is purified of all pride.
6.8.4.430Listen What or who is seeking enlightenment? It cannot be the higher Self, for that is itself of the nature of Light. There then only remains the ego! This ego, the object of so many denunciations and denigrations, is the being that, transformed, will win truth and find Reality even though it must surrender itself utterly in the end as the price to be paid.
6.8.4.435Listen The deep realization of the unreality of ego leads at once to sudden enlightenment. But only if this realization is maintained can the enlightenment become more than a glimpse.
6.8.4.442Listen Although the price of attainment, which is the gradual giving up of the lower self, is agonizing because the lower one is the only self we know ordinarily, there is for every such surrender a compensation equal in value at least to what is given up, and actually of more surpassing worth. This compensation is not only a theoretical one, it is a real experience; and at the last, when the whole of the lesser self is surrendered, the only description of it which mere words can give is blissful peace. Since agony of mind cannot coexist with peace, the agony falls away and only the peace remains. The warning must be given, however, that the Higher Self never yields its compensations until the requisite surrender is made. If this is done little by little, which is usually the only way it can be done, then the lovely compensation will follow also little by little.
6.8.4.443,Listen When the ego has dwindled away into nothingness, the Overself takes over.
6.8.4.446Listen The selfish interests, which prompt man's action or guide his reflections, are destroyed root and branch in this vast transformation which attends entry into the Overself's life.
6.8.4.449Listen The egoistic way of viewing life is a narrowing one. It keeps him from what is best, holds him down to what is base, and prevents him from working with the miraculous forces of the Overself. The farther he moves himself away from it and the nearer he moves into the impersonal and cosmic way, the sooner will he receive the benediction of more wisdom, better health, smoother relationships, and grander character.
6.8.4.454When he can look at his life-experience as something that seems to happen to somebody else, he will have a sure sign of detachment.
6.8.4.456Listen When he can release himself from the ego's tyranny and relate himself to the Overself's guidance, an entirely new life will open up for him.
6.8.4.457Listen Everything seems lost to a man when he surrenders his own personal will deep in his heart to the higher self, when he abandons his personal aims, wishes, and purposes at its bidding. Yet the truth is that only then is everything gained.
6.8.4.458Listen The unawakened ego submits passively to the lower influences which come to it out of the shadows of its own long past and to the sense-stirring suggestions which come to it out of the surroundings in which it moves. But when it has found and surrendered to the Overself in the heart, this blind, mechanical responsiveness comes to an end and an aroused, enlightened, fully aware, inner rulership replaces it.
6.8.4.463Listen Remove the concept of the ego from a man and you remove the solid ground from beneath his feet. A yawning abyss seems to open up under him. It gives the greatest fright of his life, accompanied by feelings of utter isolation and dreadful insecurity. He will then clamour urgently for the return of his beloved ego and return to safety once more--unless his determination to attain truth is so strong and so exigent that he can endure the ordeal, survive the test, and hold on until the Overself's light irradiates the abyss.
6.8.4.465Listen Only when a man is dispossessed of his ego's rule and repossessed by the Overself's can he really attain that goodness about which he may have dreamed often but reflected seldom.
6.8.4.468Listen The test of spirituality is not to be found in how long a man can sit still in meditation, but in how well he has denied his ego.
6.8.4.469Listen In the hour when the ego falls away from us, there is a feeling of a heavy burden being dropped, a sense of release from a condition now seen to be undesirable. This is naturally followed by a quiet satisfying joy.
0.8.4.471Listen If he will have the courage to let the ego-illusion die out, a new and real life will come to birth within his being.
6.8.4.478Listen … After all, the personality is only a series of continuous thoughts, strongly held and centered around a particular body. He who can win the power to free himself from all thoughts, wins the power to free himself from the personal I-thoughts. Only such a man has really obeyed Jesus' injunction to lose his life…
6.8.4.483,Listen … when the thoughts lapse and the finited personality goes, will the man be bereft of all consciousness? No--he will still possess pure consciousness, the deeper life that supports the finited self and sustains its very thoughts.
6.8.4.483,Listen
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29 Nov 2016
8 Feb 2013
20 Oct 2019
28 Oct 2016
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19 Jun 2018
24 May 2015
8 Mar 2018
30 Oct 2012
10 Jul 2012
6 Oct 2015
7 Mar 2016
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22 May 2016
26 Jan 2019
26 Jul 2016
11 Jun 2013
25 Feb 2019
26 Apr 2019
22 Apr 2017
26 Feb 2019
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2 Sep 2020
16 Feb 2019
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11 Apr 2018
15 Aug 2012
12 Nov 2014
14 Jan 2011
27 May 2019
6 Jan 2020
19 May 2019
12 Mar 2018
31 Aug 2016
30 Mar 2013
3 Aug 2011
5 Mar 2013
24 Apr 2018
30 Mar 2020
21 Dec 2010
15 Jan 2016
19 Jul 2011
27 Mar 2016
9 Dec 2011
15 Dec 2018
16 Oct 2018
29 Oct 2018
1 Dec 2015
5 Jan 2018
16 Apr 2018
13 Aug 2020
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