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You are in: 5 → Emotions and Ethics → Spiritual Refinement

29 Jun 2020

To become a fuller human being a man must acquire education and culture. Both he and his life will be enriched. But unless he keeps humility, his egoism may grow too.
5.6.5.11
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23 Jan 2020

Suppose you knew that this was to be your last day on earth. How would you behave towards others? Would you not sink all short-range attitudes and rise above the petty selfishness, the pitiful enmities, and the harsh discords which may have marred your past? Would you not try at least to feel goodwill toward all men? This is how philosophy bids you behave at all times and not merely on your deathbed.
5.6.5.29
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24 Apr 2016

As the full meaning of reincarnation and of karma sinks deeper and deeper into his mind, a generous tolerance will rise higher and higher in his feelings. He will begin to see that every wrong-doer is what he is because of his past experience and present mentality and has to act in the way he does and cannot act in any other way...
5.6.5.32,
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17 Oct 2020

The man who is no longer disturbed by the presence or working or characteristic of his own ego will not be disturbed by that of others. No negative feeling will enter his attitude toward them.
5.6.5.42
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23 Oct 2019

As a man advances in inward development, gaining ever richer experience in fresh embodiments, he comes to see that he will gain more by practising co-operation than by selfishly seeking his own isolated benefit alone.
5.6.5.59
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11 Feb 2012

The blood and violence, the fear and suffering associated with the production of meat, should be enough to make kindhearted, sensitive people shun it.
5.6.5.78
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#125

29 Apr 2020

In his upward climb he should slowly learn to drop the emotional view of life and to replace it by the intelligent view. Thus he will show his passage from a lower to a higher level. But it is to be an intelligence that is serene in activity, impersonal in judgement, warm in benevolence, and intuitive in quality…
5.6.5.125,
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#144

11 Aug 2015

When the actions or words of others provoke us, it is easy to become irritable, resentful, or indignant; it is hard to practise a bland patience and exercise a philosophic tolerance. But that is just what the aspirant must do.
5.6.5.144
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#165

15 Mar 2020

When it is not possible for his relatives or friends to share with him the acceptance of spiritual ideas, he should be tolerant, understanding, and patient toward such disagreement.
5.6.5.165
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#187

11 Nov 2019

Where good manners are sincerely felt and sincerely practised, they represent consideration for other people, abandonment of the self-centered habit we are born with. And what does this in turn represent but a surrender of the ego?…
5.6.5.187,
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#228

11 Jun 2020

… To be a liar and a hypocrite is as obstructive to the pursuit of truth as it is distorting to the reception of truth. Every lie--and even, to a lesser extent, every white lie--obstructs the light on his path and to that extent prevents him from finding his way to that region where the false simply does not and cannot exist…
5.6.5.228,
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#279

6 Feb 2013

One shouldn't brood over fancied wrongs which he believes have been done to him nor dwell on another's faults. The law of recompense will deal with the situation. Emotional bitterness is harmful to both persons. On this path, the student must learn to overcome such feelings; they act as obstacles which hinder his advancement.
5.6.5.279
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#283

3 Nov 2018

… He should refrain from giving attention to the imperfections and shortcomings of others, and he should certainly never blame them for these. He should turn his critical gaze towards himself alone--unless he is specifically asked by others to examine them--and exercise it to correct himself and improve himself and reform himself.
5.6.5.283,
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#293

3 Dec 2012

What is the use of reproaching a fly for not being a bird or its inability to travel as far or look as beautiful? Yet this is what they do who deplore others' bad behaviour and spiritual ignorance.
5.6.5.293
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#314

9 Mar 2020

The necessity of forgiving others what they have done to us is paramount. Nay, it is a duty to be constantly and unbrokenly practised, no matter what provocation to disobey it we may receive. Our contact with others, or our relation to them, must bring them only good! never bad.
5.6.5.314
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#315

17 May 2019

To the degree you keep ego out of your reaction to an enemy, to that degree you will be protected from him. His antagonism must be met not only with calmness, indifference, but also with a positive forgiveness and active love…
5.6.5.315,
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#316

30 Jan 2019

…Let him remember those glorious moments when the higher self touched his heart. In these moments all that was noble in him overflowed. Enemies were forgiven, grievances let go and the human scene viewed through the spectacle of tenderness and generosity…
5.6.5.316,
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#317

19 Nov 2012

Ordinarily it is not easy, not natural, to forgive anyone who has wronged us. The capacity to do so will come to us as understanding grows large enough or as meditation penetrates deep enough or as grace blesses us.
5.6.5.317
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#319

27 Feb 2012

The moral purification involved in casting out all hatred and granting complete forgiveness opens a door to the Overself's light.
5.6.5.319
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#322

2 Oct 2012

To serve humanity is in the end to serve yourself. This follows from the working of karma. To forgive those who, in ignorance, sin against you is, for the same reason, to forgive yourself.
5.6.5.322
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