The Library
- #3
The principle which makes union with the Overself possible is always the same, albeit on different levels. Whether it appears as humility in prayer, passivity to intuition, stillness in meditation, or serenity despite untoward circumstances, these attitudes temporarily weaken the ego and lessen its domination. They temporarily silence the ego and give the Overself the opportunity to touch us or work through us. So long as the ego dominates us, we are outside the reach of the Overself and separated from its help.
14.22.5.3• Email - #4
The notion that it is first necessary to become a monk or to live like a saint before one can hope to acquire this knowledge is erroneous. One must find the inner self, and this of itself will purify us, subdue passions, and tame selfishness. When the magic touch of the Overself falls upon us, our long-held foolishness withers away, and our tightly clutched vices die off and disappear.
14.22.5.4• Email • Listen - #5
- #6
- #7
All that a man knows and experiences is a series of thoughts. There is only one exception and that, in most cases, remains usually as an unrealized possibility. It is when he discovers his being. Here thinking is not active, would in fact prevent the discovery if not reined in at the proper point. Here, in this private paradise, knowing and experiencing are one.
14.22.5.7• Email • Listen - #12
- #13
What, it has been asked, if I get no glimpses? What can I do to break this barren, monotonous, dreary, and sterile spiritual desert of my existence? The answer is if you cannot meditate successfully go to nature, where she is quiet or beautiful; go to art where it is majestic, exalting; go to hear some great soul speak, whether in private talk or public address; go to literature, find a great inspired book written by someone who has had the glimpses.
14.22.5.13• Email • Listen - #14
- #16
The mind's chief distinguishing power is to know--whether the object known is the world around or the ideas within. When this is turned in still deeper upon itself, subject and object are one, the thought-making activity comes to rest, and the ”I” mystery is solved. Man discovers his real self, or being--his soul.
14.22.5.16• Email • Listen - #26
- #29
If he is tempted by these sudden glimpses to enquire whether there is a method or technique whereby they may be repeated at will, he will find that there is and that it is called meditation. If he wishes to go farther and enquire whether his whole life could continuously enjoy them all the time, the answer is that it could and that to bring it about he needs to follow a way of life called The Quest.
14.22.5.29• Email • Listen - #32
If few attain the wonder of Overself consciousness, it is because few can lift their minds to the level of impersonality and anonymity. But what all cannot do with their minds, they can do much more easily with their hearts. Let them approach enveloped in love, and the grace will come forward to meet them. By its power, the ego which they could not bring themselves to renounce will be forgotten.
14.22.5.32• Email • Listen - #33
- #39
If he understands that the origin of these mystical moments is his own best self, he will understand too that the shortest and quickest way to recapture them is to go directly to that self, while the surest way to keep their happiness for life is to keep constantly aware of that self.
14.22.5.39• Email • Listen - #46
It should be remembered that whatever kind of meditation is adopted, the glimpse which comes from it comes because we have provided the right condition for its appearance, not because our own doing makes the glimpse appear. For it comes from the realm of timelessness with which we come into some sort of harmony through the intuitive nature. What we do is in the realm of time, and it can only produce effects of a like nature.
14.22.5.46• Email - #48
All thinking keeps one's awareness out of the Overself. That is why even thinking about the Overself merely produces another thought. Only in the case of the sage, who has established himself in the Overself, is thinking no barrier at all. In this case, thinking may coexist with the larger awareness. So it is not enough to be a good thinker; one also has to learn how to be a good non-thinker. Of course, the way to do this is through the practice of meditation.
14.22.5.48• Email • Listen - #50
- #54
If we want to hear the voice of the Overself, we have to create a quiet all around us and all within us and we have to listen and go on listening with patience.
14.22.5.54• Email - #57
That is a valuable meditation which, whether at odd moments or for fixed periods, returns again and again to dwell on the nature of the Overself and disregards all lesser topics. Such frequent remembrances and such fixed meditations become indeed a kind of communion and are usually rewarded sooner or later by a glimpse.
14.22.5.57• Email • Listen - #58
- #60
- #61
- #67
- #76
He realizes that he has had an important experience which will be followed at intervals by others, when he stands on the fringe of cosmic consciousness. Through proper metaphysical study, meditation practice, and philosophic action, it will not be difficult for him to come into the awareness of his own Overself to some extent… Even to enjoy a fraction of this wider consciousness is to transform his life in every way.
14.22.5.76,• Email • Listen - #83
- #87
- #89
- #96
Out of visible light which rapidly increased in intensity and drew nearer, the face and form of Jesus appeared in this twentieth century of ours to two mystics, Sundar Singh in India and Martinus in Denmark. They saw him plainly, heard him speak clearly. In both cases they were already familiar with his name and story. Out of a not very dissimilar light, Jesus appeared to Saul on the Damascus Road… What is the secret? It is contact with the Overself, Grace.
14.22.5.96,• Email • Listen - #96
- #101
The glimpses are not directly caused by his own endeavours. They are experiences of the working of Grace, gifts from the Overself, echoes from former lives on earth, or belated responses to his knocking on the door.
14.22.5.101• Email - #104
His ”I,” hemmed in by its ignorance and limitations, is a small affair compared with the ”I” which is drawing him onward and upward through the quest and which he must one day become. His personal self, controlled and purified, kept in its place, humbly prostrating itself before the Overself, can gratefully receive even now glimpses of that day, momentary revelations that bless the mind and put intense peace in the heart…
14.22.5.104,• Email • Listen - #106
If with the purpose of seeking to disidentify himself with the ego a man practises the necessary self-denial, makes the requisite sacrifices, and trains his thoughts and feelings, after a certain time and at a certain point of his path the forces of heaven will come to him to complete the work which he has started.
14.22.5.106• Email • Listen - #111
He should learn to recognize that these moments, which come so suddenly and so delightfully, have a special value. As soon as they come he ought to suspend all activities, put aside whatever it is that he is doing, even stop what he is speaking, and concentrate all his attention in a passive submissive way upon the delicate feelings and deep understanding that come with them.
14.22.5.111• Email • Listen - #113
He may feel his attention being suddenly but gently drawn inwards. The moment this occurs, he should at once pay the fullest heed to this subtle whisper from the Overself, which it really is. It will pay him handsomely to drop for a few minutes whatever else he may be doing at that time. For if he does turn inwards, as he is directed to do, the whisper will grow quickly into a loud call, which will overwhelm his whole being. And as he gives himself up utterly to such listening, he will--and here we are speaking metaphorically only--be led into the sacred precincts of the Overself. The visit may be very brief, but it will also be very beautiful, finely refreshing, and greatly enlightening.
14.22.5.113• Email • Listen - #114
There are moments when the Overself gets at a man's consciousness, and rarer moments when he gets at Its consciousness. It is his profit to extend them, if he can, or to dwell long and often on their memory, if he cannot... Whenever he notices the very slightest indrawing to the Overself, whenever the least feeling of Its onset appears, he should at once begin to wrap himself around with the felt influence to the exclusion of everything else.
14.22.5.114,• Email • Listen - #115
- #116
Whenever a glimpse is given to him, he should stretch its duration to the utmost. This can be markedly helped by being very careful to keep his physical position unchanged, by not even slightly moving hand or foot or trunk. The perfectly still body offers the best condition for retaining the perfectly still mind. If attention is to be placed anywhere in the body, it should be placed in the region of the heart.
14.22.5.116• Email • Listen - #130
- #134
- #135
Once he catches that feeling of happy stillness, he should not let himself leave it on any excuse whatever--for thoughts will invade him and try to drag him away. He should refuse to disturb his tranquillity even for thoughts about the nature, working, and effects of the stillness itself! One objective alone should be with him, and that is to become absorbed more and more deeply in this happy state, until every idea, concept, decision, or impulse is dissolved in it. Any other objective will only invite loss of the Glimpse.
14.22.5.135• Email • Listen - #142
- #158
- #165
The Glimpse will be at its best when his ego is not present to interfere with it. Such interference can not only come from its misinterpretations and distortions, against which philosophy so constantly warns its disciples, but also from the self-consciousness which wants him to notice how the experience is happening, to analyse what effect it is having, and to observe the reactions of other people to it. All these may be done but not then, not at the same time as the glimpse itself. Instead, they may be studied afterwards, when his consciousness has resumed its ordinary state. During the glimpse, he must let himself be completely surrendered to it.
14.22.5.165• Email • Listen - #168
- #171
If he complains that the glimpse does not last, he should understand that it cannot last. Unless the mind and the heart are previously put into a properly prepared state to receive it, they will soon reject it. The process of rejection, however, is an unconscious one, for the active agents in it are the restlessness of his thoughts, the negativity of his emotions, the identification with the body, the strength of his desires and, in fact, all those things which constitute his ego. The forces which keep him apart from the higher state are within his personal self and not within that state. If he is unable to retain it, it is because he needs further purification and preparation, and its departure is really a signal indicating this need.
14.22.5.171• Email • Listen - #172
- #176
30 Mar 2011
10 May 2013
3 Jan 2014
12 Feb 2012
13 Apr 2016
2 Apr 2016
21 Sep 2014
3 Jul 2016
3 May 2015
13 Jul 2014
16 Dec 2013
8 Dec 2014
16 Mar 2013
19 Jun 2012
7 Dec 2010
25 Sep 2016
14 Jan 2014
20 Nov 2010
30 Aug 2012
19 Dec 2012
20 Aug 2012
29 Aug 2018
1 Apr 2013
16 Nov 2018
25 Jul 2017
19 Feb 2017
21 Jun 2017
2 Mar 2018
17 Apr 2019
30 May 2011
15 Jun 2018
14 Oct 2012
27 Apr 2019
25 May 2020
9 Jun 2013
11 Jan 2017
15 Feb 2019
1 Dec 2016
30 Jan 2018
24 Aug 2016
18 May 2017
18 May 2018
9 Aug 2020
3 Apr 2012
11 Dec 2018
5 Jul 2019
15 Jan 2018
The notebooks are copyright © 1984-1989 The Paul Brunton Philosophic Foundation
This site is run by Paul Brunton-stiftelsen · info@paulbruntondailynote.se